"The Egyptians, through all their forms, and by all their gods, adore
the Supreme Infinite, my Sesostris," said the prince. "The history of
our faith is briefly this, according to common tradition: Osiris was
in the beginning the one lord of worlds; the sun of truth and the
glory of his universe. He came upon earth for the benefit of mankind.
Before his coming, the ox and all other animals were wild, and of no
service to man. The Nile was a terror to Egypt. Vegetation had
perished. He came as a 'manifester of good and truth,' as saith the
great golden book in the Hall of Books. He entered into all things,
and infused his life, and good, and uses into all. He bound the Nile
to its banks, by breasting its flood and subduing it. His spirit
passed into the bull, and all cattle. He tempered the heat of the sun,
and drew the poison from the moon. The earth became his bride, under
the name of Isis; and brought forth Horus, and the order of equal
times, and thus man was benefited and the earth made habitable. Upon
this, his brother Sethis, who represented 'evil,' as Osiris did
'good,' sought his destruction, and caused him to be hated and put to
death. He was buried, and rose again, and became the judge of the
dead. And this legend or fable is the foundation, noble Sesostris, of
our mythology. The sun, moon, Nile, animals, and vegetables even, are
regarded as sacred, therefore, because the spirit or soul of Osiris
had been infused into them, to change them from evil to good. Thus one
god is worshipped through visible objects, which he has
consecrated,--objects once his temples and abodes; for, says the
sacred record, he had to enter into every thing which he restored to
the use of man."
"The mythology of Egypt," I said, "is at once relieved, O prince, from
the charge of grossness and superstition which has been attached to
it. I can now understand more clearly your system of religion."
"The mysteries of our religion are still unfathomable," answered
Remeses. "It is doubtful if they are fully comprehended by the
priests. In the multiplicity and diversity of objects of worship I am
often confounded, and it is a relief to me to pass by all material
forms of Osiris, and send my mind upward only to himself!"
"That is a noble conception, great prince," I said, admiring the lofty
and almost divine expression with which this pure sentiment lighted up
his fine countenance.
Public-domain text, read in full here on John Shaqi.
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