"You speak truly. They are. The distinction between the image and the
idea which it represents is too subtle for the ignorant; they lose
sight of the attribute, by filling the whole horizon of their minds
with its image. Thus the Egyptian mind is clearly more and more being
drawn away from its ancient spiritual worship, to a superstitious
veneration for images, which originally were intended only to control
and fix attention, or to represent some religious tradition or idea of
divinity."
"Are not Apis, the sacred bull, at Memphis, and Mnevis at On, regarded
as gods?" I asked.
"Only as the soul of Osiris. The bull is the most powerful animal in
all Egypt, and hence a type of the Deity. But this subject, my dear
Sesostris," added the prince, with a fine look of friendship, "you
will know more of by and by, as you dwell among us. I will command
that you shall have every facility from the priests, and also from the
philosophers and wise men, in your further studies of our people. I am
happy to have given you your first lesson in Egyptian lore."
"You have done me infinite honor, noble Remeses," I replied, returning
with gratitude his looks of kindness. "I hope ere long so to profit by
your information as to understand your ancient system of religion.
From what you have said, I perceive that it stands above all others on
earth, rightly interpreted; and before its spiritual essence, our
worship in Phœnicia--which is chiefly a union of idolatry and
Sabæanism--is pure materialism."
At this moment we rose, as by one impulse, and walked out upon the
terrace to enjoy the breeze which was waving refreshingly, to our
eyes, the branches of a palm that stood before the door. The day was
intensely hot. In the shade of the columns on the square, many of the
citizens had gathered for shelter from the sun's beams. But still in
its burning heat the bondmen of whom I have spoken, toiled on, with
their burdens of brick. Not far off were a score under one taskmaster,
who stood by with a long staff with which he severely beat an old man,
who had sunk to the earth under the combined heat of the sun and the
weight he was compelled to bear. My heart was touched at once with
pity and indignation.
"What unhappy people are these, O prince," I said, "who endure such
heavy labor?"
"Hebrews!" he answered, haughtily and indifferently. "Hast thou not
heard of these bond-slaves of our land? They have been in Egypt
several generations. They build our cities, our walls, our canals.
They number two millions, and are the hereditary slaves of the
Pharaohs."
"To what circumstances do they owe their captivity?" I asked.
"If it will interest you, my Sesostris," he said, "I will at another
time relate their history."
"It will gratify me to listen to it," I answered. "I am struck with
the Syriac cast of their features."
"Indeed! They originally came from Syria. Do they preserve still the
lineaments of their country?"
"Strikingly so," I answered.
Public-domain text, read in full here on John Shaqi.
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