The Eskimo can say that he had a friendly feeling towards all living
things, notwithstanding that he fed on flesh, and that wild beasts
sometimes fed on him. Not that he had ever talked of wild beasts, for he
had no tame ones. He had not a vocabulary of rude terms about animals.
He was inclined to credit every species with many potential merits. The
Eskimo is afraid—very much afraid—of bears. Yet he is the first to admit
that the bear is capable of acting like the finest of fine gentlemen. A
woman was in a fright at seeing a bear and so gave him a partridge; that
bear never forgot the trifling service, but brought her newly killed
seals ever after. Another bear saved the life of three men who wished to
reward him. He politely declined their offer, but if, in winter time,
they should see a bald-headed bear, will they induce their companions to
spare him? After so saying, he plunged into the sea. Next winter a bear
was sighted and they were going to hunt him, when these men, remembering
what had happened, begged the hunters to wait till they had had a look
at him. Sure enough it was “their own bear”! They told the others to
prepare a feast for him, and when he had refreshed himself, he lay down
to sleep and _the children played around him_. Presently he awoke and
ate a little more, after which he went down to the sea, leapt in, and
was never seen again.
Even such lovely imaginings, we may believe, without an excessive
stretch of fancy, gilded the mental horizon of the Troglodite. He had
long left behind the stage of primal innocence, but no supernatural
chasm gaped between him and his little brothers.
The reindeer hunters were submerged by what is more inexorable than
man—Nature. The reindeer vanished, and with him the hunter, doomed by
the changed conditions of climate. He vanished as the Lapp is vanishing;
the poignantly tragic scene which was chronicled by two lines in the
newspapers during the early summer of 1906—the suicide of a whole clan
of Lapps whose reindeer were dead and who had nothing to do but to
follow them—may have happened in what we call fair Provence. Thousands
of men paid with their lives for its becoming a rose garden.
Public-domain text, read in full here on John Shaqi.
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