This same line may become almost unpleasing when the figure is too
much in profile and the head bends forward, as does Mary Magdalene’s
in Titian’s Dresden Madonna. I mention this because it is repeated
in the Medea by Feuerbach, who is very faithful to Titian’s ideal. He
is, moreover, one of the vanguard of German artists who are leading
the way to the new idealism—a thing as yet more hoped for than
realized. And just here I have a word to say. An essential of ideal
art is that, as opposed to naturalistic reproduction, it _plays_ with
conventionalized form and subordinates reality to it. While at the
height of the renaissance marvellous effects were achieved by mingled
and contrasted curves, such as astonish us in the work of Raphael
and sometimes of Rubens, of our modern idealism we may say: if we
are justified at all in calling its developments new, it is because,
from the standpoint of form, it does possess one unique and original
characteristic—namely, that in it for the first time straight lines,
and especially the perpendicular, are dominant in a well-mastered
technique, which is no longer primitive. There are many traces of this
principle in Feuerbach’s work, and it is still more strikingly shown in
that of Böcklin, who has close kinship with the Venetians. The tensely
upstretched necks of the swans in the Island of the Blest is a perfect
example of the new style. It comes out again in the stiff little trees
of his spring landscape, in the abrupt lines of the drapery of a Muse
at the Arethusan spring, in the perpendicular line extending from the
shoulder of the musical shepherd boy quite to his foot, and in many
other pictures. Max Klinger is partial to the horizontal, and much
of the characteristic power of his Pieta is due to his employment of
these lines; three stone steps, the outstretched body of the Redeemer,
the stretch of a wall in the background, the straight lines of a thick
wood, in contrast to these the upright half figures of John and Mary.
Many of our modern idealistic painters have unfortunately abandoned
the use of this “line of Praxiteles,” which imparts so finely poised a
position to the head and body and that peculiar mysterious dignity and
air of detachment to the whole figure—“schöne, stille Menschen.” In the
industrial arts this preference for straight lines is most conspicuous
in what we wish to appear as new and original, and even in the newest
styles for men it gives us the creased trousers, the waistless coat,
and the stiff, high hat. These phenomena, however, we will not presume
to attribute to the influence of ideal art.
(_d_) Perception of Movement
Public-domain text, read in full here on John Shaqi.
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