The Pleasures of England: Lectures given in OxfordRuskin, John
General
The Pleasures of England: Lectures given in Oxford
Ruskin, John
England -- Civilization
With far meaner thoughts, both of themselves and their powers, the
Normans set themselves to build impregnable military walls, and
sublime religious ones, in the best possible practical ways; but
they no more made books of their church fronts than of their bastion
flanks; and cared, in the religion they accepted, neither for its
sentiments nor its promises, but only for its immediate results on
national order.
As I read them, they were men wholly of this world, bent on doing the
most in it, and making the best of it that they could;--men, to their
death, of _Deed_, never pausing, changing, repenting, or anticipating,
more than the completed square, ὰνευ ψογου, of their battle, their
keep, and their cloister. Soldiers before and after everything, they
learned the lockings and bracings of their stones primarily in defence
against the battering-ram and the projectile, and esteemed the pure
circular arch for its distributed and equal strength more than for its
beauty. "I believe again," says M. le Duc,[16] "that the feudal castle
never arrived at its perfectness till after the Norman invasion,
and that this race of the North was the first to apply a defensive
system under unquestionable laws, soon followed by the nobles of the
Continent, after they had, at their own expense, learned their
superiority."
[Footnote 16: Article "Château," vol. iii, p. 65.]
The next sentence is a curious one. I pray your attention to it. "The
defensive system of the Norman is born of a profound sentiment of
_distrust_ and _cunning, foreign to the character of the Frank_."
You will find in all my previous notices of the French, continual
insistance upon their natural Franchise, and also, if you take the
least pains in analysis of their literature down to this day, that
the idea of falseness is to them indeed more hateful than to any other
European nation. To take a quite cardinal instance. If you compare
Lucian's and Shakespeare's Timon with Molière's Alceste, you
will find the Greek and English misanthropes dwell only on men's
_ingratitude_ to _themselves_, but Alceste, on their _falsehood to
each other_.
Now hear M. le Duc farther:
"The castles built between the tenth and twelfth centuries along the
Loire, Gironde, and Seine, that is to say, along the lines of the
Norman invasions, and in the neighbourhood of their possessions, have
a peculiar and uniform character which one finds neither in central
France, nor in Burgundy, nor can there be any need for us to throw
light on (_faire ressortir_) the superiority of the warrior spirit
of the Normans, during the later times of the Carlovingian epoch,
over the spirit of the chiefs of Frank descent, established on the
Gallo-Roman soil." There's a bit of honesty in a Frenchman for you!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account