could have been contemplated or provided for in the original Mosaic theory of their constitution? Clearly none at all, except the one sole case of a foreign invasion. But as this, if in any national strength, struck at the very existence of the people, and at their holy citadel in Shiloh or in Jerusalem, it called out the whole military strength to the last man of the Hebrew people. Consequently in any case, when the armies could tend at all to great numerical amount, they must tend to an excessive amount. And, so far from being a difficult problem to solve in the 120,000 men, the true difficulty would lie the other way, to account for its being so much reduced. It seems to me highly probable that the offence of David in numbering the people, which ultimately was the occasion of fixing the site for the Temple of Jerusalem, pointed to this remarkable military position of the Jewish people--a position forbidding all fixed military institutions, and which yet David was probably contemplating in that very _census_. Simply to number the people could not have been a crime, nor could it be any desideratum for David; because we are too often told of the muster rolls for the whole nation, and for each particular tribe, to feel any room for doubt that the reports on this point were constantly corrected, brought under review of the governing elders, councils, judges, princes, or king, according to the historical circumstances, so that the need and the criminality of such a _census_ would vanish at the same moment. But this was not the _census_ ordered by David. He wanted a more specific return, probably of the particular wealth and nature of the employment pursued by each individual family, so that upon this return he might ground a permanent military organization for the people; and such an organization would have thoroughly revolutionized the character of the population, as well as drawn them into foreign wars and alliances. It is painful to think that many amiable and really candid minds in search of truth are laid hold of by some plausible argument, as in this case the young physician, by a topic of political economy, when a local examination of the argument would altogether change its bearing. This argument, popularly enforced, seemed to imply the impossibility of supporting a large force when there were no public funds but such as ran towards the support of the Levites and the majestic service of the altar. But the confusion arises from the double sense of the word 'army,' as a machine ordinarily disposable for all foreign objects indifferently, and one which in Judaea exclusively could be applied only to such a service as must in its own nature be sudden, brief, and always tending to a decisive catastrophe.