Somewhere I have read or heard of a marine invertebrate, which, when
its stomach disturbs it, throws the oppressive thing away and gets a
new one. It is a beautifully simple solution of the problem of
life--which problem unquestionably has its centre in those
regions--and as triumphant in its utter banality as the method of
Columbus with his egg or of Alexander with his Gordian knot. Without
doubt, if man had been constructed on that principle, his history
would have needed not a thousandth part of the apology which is now a
necessary accompaniment of its recital. The myriad ills attendant on
digestion, the brutalities, the tremors and the hallucinations, would
have entirely lacked their excuse. Conceive the practical humour of
the statement that one had no stomach for an enterprise; conceive such
a solution of the saturnalian difficulty as Vitellius never dreamed. A
permanent and undetachable stomach was certainly the actual curse
which Satan inflicted on mankind.
The nearest approach to this impossibly beatific condition consists,
as popularised by the Catholic and Universal Church, in throwing away
one’s conscience and getting a new one. The priest conducts the
process, and the medium is the confessional. Therein the distressing
load may be cast, and therefrom the patient be discharged re-equipped.
It has all the efficacy of the other, though at the same time hardly
its simplicity. For one thing, one cannot do it alone by oneself; for
another, a dose of penance is conditional on the treatment--usually a
trifle, but sufficient to leave a taste in one’s mouth. However, it is
a useful alternative.
Fanchette’s conscience did not often oppress her; but, on the rare
occasions when it did, there was always this means at hand to rid
herself of its burden. She would go to the little church in the
village, ring up Father Leone, and empty her reservoir of sins upon
that good man’s devoted head. Then, cleansed and chastened, she would
come forth in a rare condition for fresh frolics, the first taste
whereof would be comparable with that of a cigarette after a Turkish
bath.
Public-domain text, read in full here on John Shaqi.
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