The words "reverentiam et obedientiam" may perhaps be freely rendered
as "a loyal obedience," and the solemnity of the surroundings when the
promise is made should not only serve to impress it, on the mind and
memory, but is also an indication of the importance which the Church
attaches to that virtue in the future life of the priest.
The virtue of obedience is one which we are accustomed to read about
as the foundation of the religious life, and it has been practised in
a high degree in the various religious orders and congregations. We
have often heard of special instances to illustrate this. A Jesuit
Provincial receives a letter one morning informing him that he is to
relinquish his office, and to devote himself to another work, of an
altogether humble description, and immediately he prepares to leave
for his new sphere of labour at the earliest possible moment. A
Franciscan missionary is commanded to leave one centre of work, and to
proceed to another, perhaps a thousand miles away, and before the day
is out, he has started on his journey. These, indeed, are special
instances of an extreme nature; but the general type is common to all
religious.
Moreover, obedience to command is carried into all the details of their
daily lives. The bell summons them to the various duties of the day, and
they aim at instant obedience, so that a perfect religious will
immediately leave off anything he is saying or writing in order to give
a willing and punctual compliance. The story is often quoted of the
Carthusians, who speak only once a week, leaving off in the middle of a
sentence at the sound of the bell to resume the thread in a week's time.
Again, no work is undertaken by them without the direct command of their
superior, but whatever he directs has to be done at once, and to the
best of their power, even though they may not see the reason of his
command, or may even in their own mind think it unwise. In the more
perfect stages of obedience they are called upon to submit their
judgment and opinions to those of the superior. It is no wonder that a
strict novitiate is enjoined to train them to such obedience as this.
Public-domain text, read in full here on John Shaqi.
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