The Principles of Gothic Ecclesiastical Architecture, Elucidated by Question and Answer, 4th ed.Bloxam, Matthew Holbeche
History
The Principles of Gothic Ecclesiastical Architecture, Elucidated by Question and Answer, 4th ed.
Bloxam, Matthew Holbeche
Architecture, Gothic -- England; Church architecture -- England
Having entered the church, the font is generally discovered towards the
west end of the nave, or north or south aisle, and near the principal
door; such, at least, was in most cases its original and appropriate
position: this was for the convenience of the sacramental rite there
administered; part of the baptismal service (that of making the infant a
catechumen) having been performed in the porch or outside the door[156-*],
he was introduced by the priest into the church, with the invitation,
_Ingredere in templum Dei, ut habeas vitam æternam et vivas in sæcula
sæculorum_; and after certain other rites and prayers the infant was
carried to the font and immersed therein thrice by the priest, in the
names of the three Persons of the Holy Trinity. By an ancient
ecclesiastical constitution a font of stone or other durable material,
with a fitting cover, was required to be placed in every church in which
baptism could be administered[156-†]; and it was, as Lyndwood informs us,
to be capacious enough for total immersion. Some ancient fonts are of
lead, as that in Dorchester Church, Oxfordshire, and that in Childrey
Church, Berkshire; both of these are cylindrical in shape, and of the
Norman era, encircled with figures in relief; those on the font at
Dorchester representing the twelve apostles, whilst those on that of
Childrey are of bishops. Leaden fonts are also to be met with in the
churches of Brookland, Kent; Wareham, Dorsetshire; and Walmsford,
Northamptonshire. Square and cylindrical or truncated cone-like shaped
fonts, of Norman design, supported on a basement by one or more shafts,
and either plain or sculptured, are numerous; we sometimes find on them
figures of the twelve apostles, sculptured in low relief; the baptism of
our Saviour also was no uncommon representation. Fonts subsequent to the
Norman era are not so frequently covered with sculptured figures, though
such sometimes occur; they are sexagonal, septagonal, or octagonal in
shape; and the different styles are easily ascertained by the
architectural decorations, mouldings, tracery, and panel-work, with which
they are more or less covered. On the sides of rich fonts of the fifteenth
century representations of the seven sacraments were not unfrequently
sculptured, as on that in Farningham Church, Kent. The covers to some rich
fonts, especially to some of those of the fifteenth century, were very
splendid, in shape somewhat resembling that of a spire, but the sides
were covered with tabernacle-work, and decorated at the angles with small
buttresses and crockets. Fonts with rich covers of this description are to
be found in the churches of Ewelme, Oxfordshire; of North Walsham and of
Worstead, Norfolk; and of Sudbury and of Ufford, Suffolk.[158-*]
Public-domain text, read in full here on John Shaqi.
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