But regulation is quite a different thing from prohibition. Now, I showed
that certain practices should be condemned. Should they, however, be
condemned by law? Why should the law be substituted for the exigencies of
science? Here is a physiologist, fully conscious of the magnitude of his
task, to whom the government or a university has confided the direction of
a laboratory, who finds himself face to face with a problem needing to be
solved. It is impossible to limit his efforts and to lay down principles
from which he could not turn aside. Just as he is referred to for the
purchase of his instruments and the nomination of his staff, so must he be
left full latitude in the arrangement of his experiments. Nothing is so
pernicious in matters of science as official regulation; it takes away all
initiative, and does not allow the genius of the inventor to have full
play.
As a matter of fact, even in England, the only country where up to the
present the conditions of vivisection have been regulated by law, no one
has ventured to confine the initiative of the experimenter within narrow
regulations. And it is fortunate that no one has ventured to define the
limits of experimental investigation, for most excellent work is due to
contemporary English Physiologists--Schäfer, Horsley, Sherrington, Langley,
Bayliss, Starling, Stirling, etc. They have been able to pursue their
researches freely, to the very great advantage of our science.
One should not, then, think of prohibiting such or such a proceeding in
vivisection. It may even be dangerous to absolutely prohibit vivisections
without anæsthesia. I make no mystery of my opinion on this point, since I
have distinctly declared further back that no sensitive animal should ever
be operated upon. I regard as a moral error all vivisection made on an
animal capable of suffering. But I would leave the physiologist to be the
judge in the matter. I do not believe the law should take his place; for
perhaps cases will occur where anæsthesia is impossible, and he cannot be
placed under the hard alternative of not making an experiment which his
conscience as a _savant_ judges to be useful, or of disobeying the law.
Moreover, how are the many possible conditions of an experiment to be
precisely laid down? Is the law to indicate the kind of anæsthetic to be
used, and the degree of anæsthesia to be attained? Is it to prohibit all
experiments on toxic actions? Many insoluble difficulties would be
encountered, the sole result of which would be to paralyse the _savant_ in
his researches or to cause him to break the laws of his country.
And yet I recognise that regulation is indispensable, but it ought not to
bear on the nature of the experiment; it should deal solely with the
person experimenting.
Public-domain text, read in full here on John Shaqi.
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