Optimism about democracy is to-day under a cloud. We are familiar with denunciation and criticism which, however, often reveal their emotional source in their peevish and undiscriminating tone. Many of them suffer from the same error into which earlier laudations fell. They assume that democracy is the product of an idea, of a single and consistent intent. Carlyle was no admirer of democracy, but in a lucid moment he said: “Invent the printing press and democracy is inevitable.” Add to this: Invent the railway, the telegraph, mass manufacture and concentration of population in urban centers, and some form of democratic government is, humanly speaking, inevitable. Political democracy as it exists to-day calls for adverse criticism in abundance. But the criticism is only an exhibition of querulousness and spleen or of a superiority complex, unless it takes cognizance of the conditions out of which popular government has issued. All intelligent political criticism is comparative. It deals not with all-or-none situations, but with practical alternatives; an absolutistic indiscriminate attitude, whether in praise or blame, testifies to the heat of feeling rather than the light of thought. American democratic polity was developed out of genuine community life, that is, association in local and small centers where industry was mainly agricultural and where production was carried on mainly with hand tools. It took form when English political habits and legal institutions worked under pioneer conditions. The forms of association were stable, even though their units were mobile and migratory. Pioneer conditions put a high premium upon personal work, skill, ingenuity, initiative and adaptability, and upon neighborly sociability. The township or some not much larger area was the political unit, the town meeting the political medium, and roads, schools, the peace of the community, were the political objectives. The state was a sum of such units, and the national state a federation--unless perchance a confederation--of states. The imagination of the founders did not travel far beyond what could be accomplished and understood in a congeries of self-governing communities. The machinery provided for the selection of the chief executive of the federal union is illustrative evidence. The electoral college assumed that citizens would choose men locally known for their high standing; and that these men when chosen would gather together for consultation to name some one known to them for his probity and public spirit and knowledge. The rapidity with which the scheme fell into disuse is evidence of the transitoriness of the state of affairs that was predicated. But at the outset there was no dream of the time when the very names of the presidential electors would be unknown to the mass of the voters, when they would plump for a “ticket” arranged in a more or less private caucus, and when the electoral college would be an impersonal registering machine, such