At the next Diet, assembled in Warsaw toward the end of November, 1563,
the clergy made a show of presenting their privileges, exempting the
mayors of their villages from military service, with the declaration
that they were doing it “ad informationem” and not “ad judicum.” The
indefiniteness of the documents was apparent. But the Chamber, though
predominantly Protestant again with Nicholas Siennicki presiding,
was inclined to be conciliatory. It agreed that the clergy should
enjoy personal exemption from the so-called “pospolite ruszenie,”
or general rising in arms, but it did express the feeling that they
should share in the burdens of defense by money contributions. After
several consultations with the papal legate, the clergy declared their
willingness to make a substantial contribution to the country’s defense
at this time, but could not obligate themselves regarding the future;
and that they would do this on condition that the law passed at the
last Diet virtually doing away with ecclesiastical jurisdiction be
repealed and that the Edict of Warsaw of 1557, which had then been
expressly recalled by the king as unconstitutional, be enforced. These
reservations and conditions were not acceptable. And when the bishops
refused to recede from the position they had taken, the king signed a
manifesto, imposing a tax of 20 groszen per łan, or 20 groats per hide
of land, of which 10 groszen were to come from the tithes.[172] This
evoked a veritable furor among the bishops. But it was useless. The
king was firm; and from now on to the end of his reign whenever a tax
was imposed for purposes of defense, the same proportion was to come
from the tithes.[173]
Public-domain text, read in full here on John Shaqi.
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