The goddess with whom Horus of Nekhen was associated was Nekheb with the vulture’s head. Her temple stood opposite Nekhen at El-Kab on the eastern bank of the Nile, and at the end of the long road which led across the desert from the Red Sea. It was at once a sanctuary and a fortress defending Nekhen on the east. But Nekheb was the goddess not only of Nekhen, but of all Southern Egypt. We find her in the earliest inscriptions on the sacred island of Sehêl in the Cataract, where she is identified with the local goddess Sati. We find her again at Thebes under the name of Mut, “the mother.” Her supremacy, in fact, went back to the days when Nekhen was the capital of the south, and its goddess accordingly shared with it the privileges of domination. When Nekhen fell back into the position of a small provincial town, Nekheb also participated in its decline. Under the Theban dynasties, it is true, the name of Mut of Karnak became honoured throughout Egypt, but her origin by that time had been forgotten. The Egyptian who brought his offering to Mut never realised that behind the mask of Mut lay the features of Nekheb of Nekhen. Mut, however, continued to wear the vulture form, and the titles assumed by the king still preserved a recollection of the time when Nekheb was the presiding goddess of the kingdom of the south. From the days of Menes onward, in the title of “king of Upper and Lower Egypt,” while the serpent of Uazit symbolised the north, the vulture of Nekheb symbolised the south. At times, indeed, the uræus of Uazit is transferred to Nekheb; but that was at an epoch when it had come to signify “goddess,” as the Horus-hawk signified “god.” From the earliest ages, however, the plant which denoted the south, and formed part of the royal title, was used in writing her name. She was emphatically “the southerner,” the mistress of the south, just as her consort, the mummified Horus, was its lord. The euhemerising legends of Edfu made Horus the faithful vassal of his liege lord Ra Harmakhis of Heliopolis. But from a historical point of view the relations between the two gods ought to have been reversed, and the legends themselves contained a reminiscence that such was the case. In describing the victorious march of Horus and his followers towards the north, they tell us how he made his way past Heliopolis into the Delta, and even established one of his “forges” on its easternmost borders. The Horus kings of Upper Egypt made themselves masters of the northern kingdom, introducing into it the divine hawk they worshipped and the Horus title over their names.