In the story of Michelangelo's life the strength, often turning to
bitterness, is not far to seek. A discordant note sounds
throughout it which almost spoils the music. He "treats the Pope
as the King of France himself would not dare to treat him": he
goes along the streets of Rome "like an executioner," Raphael
says of him. Once he seems to have shut himself up with the
intention of starving himself to death. As we come, in reading
his life, on its harsh, untempered incidents, the thought again and
again arises that he is one of those who incur the judgment of
Dante, as having "wilfully lived in sadness." Even his tenderness
and pity are embittered by their strength. What passionate
weeping in that mysterious figure which, in the Creation of
Adam, crouches below the image of the Almighty, as he comes
with the forms of things to be, woman [81] and her progeny, in
the fold of his garment! What a sense of wrong in those two
captive youths, who feel the chains like scalding water on their
proud and delicate flesh! The idealist who became a reformer
with Savonarola, and a republican superintending the fortification
of Florence--the nest where he was born, il nido ove naqqu'io, as
he calls it once, in a sudden throb of affection--in its last struggle
for liberty, yet believed always that he had imperial blood in his
veins and was of the kindred of the great Matilda, had within the
depths of his nature some secret spring of indignation or sorrow.
We know little of his youth, but all tends to make one believe in
the vehemence of its passions. Beneath the Platonic calm of the
sonnets there is latent a deep delight in carnal form and colour.
There, and still more in the madrigals, he often falls into the
language of less tranquil affections; while some of them have the
colour of penitence, as from a wanderer returning home. He who
spoke so decisively of the supremacy in the imaginative world of
the unveiled human form had not been always, we may think, a
mere Platonic lover. Vague and wayward his loves may have
been; but they partook of the strength of his nature, and
sometimes, it may be, would by no means become music, so that
the comely order of his days was quite put out: par che amaro
ogni mio dolce io senta.
Public-domain text, read in full here on John Shaqi.
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