Now, what is the significance of this glorious vision of John the Baptist? It means, first, that man must have authority to act for God; secondly, that the religious world in the time of this vision had no authority to act for God. It is unreasonable to suppose that any one should presume, without authority, to take another's place in the business affairs of this world; or that any one would, without protest, permit another to usurp his place and authority in the business transactions of this world. And if this is so with finite men, how much more unready will the God of heaven be to approve His creatures' usurping His power and authority? How displeasing will it not be to him that one to whom He has never delegated authority of any kind or degree, shall presume to represent Him, and officiate in His name? Certainly God will no more recognize the acts of men who arrogate authority and dominion, than will an earthly monarch. But the Priesthood held by men of old is not possessed by the sectarian churches of today. The Lesser, or Aaronic, Priesthood finds no place in their creeds. John the Baptist would have had no need to ordain Joseph and Oliver, had the Aaronic Priesthood been held by anyone on earth. All those who assumed, then, to organize churches, both before and after the appearance of John the Baptist in this age of the world, did so without the necessary authority. These two men--Joseph Smith and Oliver Cowdery--were the only mortals on earth at that time who held any degree of Priesthood--Divine Authority--from God. And the priesthood that they held did not yet give them power to organize the Church of Christ or to confer the Holy Ghost. These facts are apparent, then: In answer to earnest prayer, a heavenly being giving his name as John the Baptist appeared to Joseph Smith and Oliver Cowdery; he conferred upon them the Aaronic Priesthood, which holds certain definite keys, or powers; the possession of Priesthood--or Divine Authority--is absolutely necessary to one who would officiate in God's stead; the religious world at large has lost entirely the Aaronic Priesthood; with this order of Priesthood conferred upon them Joseph and Oliver became authorized to perform certain duties for God; but even now they could not officiate in the higher ordinances of the Gospel, therefore they could not yet establish the Church of Christ with authority. VIII. THE HIGHER PRIESTHOOD. In the days of Abraham, there lived in Palestine a great king and "priest of the most high God," named Melchizedek. Melchizedek was king of Salem. To him Abraham paid tithes of all that he had. Now, Melchizedek was approved of God, and was ordained a high priest after the order of the Son of God; "which order came," we are told, "not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God."[A] And ever afterwards, Melchizedek was distinguished as a great high priest.