The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891Bent, J. Theodore (James Theodore)
History
The ruined cities of Mashonaland: Being a record of excavation and exploration in 1891
Bent, J. Theodore (James Theodore)
Extinct cities -- Zimbabwe -- Mashonaland; Great Zimbabwe (Extinct city)
On one of the few flat spaces in the village is kept the village drum,
or ‘tom-tom,’ constantly in use for dances. One day we found the women
of the village hard at work enjoying themselves round this drum,
dancing a sort of war dance of their own. It was a queer sight to see
these women, with deep furrows on their naked stomachs, rushing to and
fro, stooping, kneeling, shouting, brandishing battle axes and
assegais, and going through all the pantomime of war, until at last one
of these Amazons fell into hysterics, and the dance was over. On
another occasion, whilst visiting some ruins in a lovely dale about
eight miles from Zimbabwe, we were treated to another sort of dance by
the women of a neighbouring village. The chief feature in the
performance was a grotesque one, and consisted of smacking their
furrowed stomachs and long hanging breasts in measured cadence with the
movements of their feet, so that the air resounded with the noise
produced.
As for the men, they are for ever dancing, either a beer drink, the new
moon, or simple, unfeigned joviality being the motive power. Frequently
on cold evenings our men would dance round the camp fire; always the
same indomba, or war dance; round and round they went, shouting,
capering, gesticulating. Now and again scouts would be sent out to
reconnoitre, and would engage in fight with an imaginary foe, and
return victorious to the circle. If one had not had personal experience
of their cowardice, one might almost have been alarmed at their hostile
attitudes. On pay-day, when our thirty workmen each received a blanket
for their month’s work, they treated us to a dance, each man wrapped in
his new acquisition. Umgabe, with his sceptre and battle axe, conducted
the proceedings; it was a most energetic and ridiculous scene to
witness, as the blankets whirled round in the air and the men shouted
and yelled with joy. When all was over, each man measured his blanket
with his neighbour, to see that he had not been cheated, and, gaily
chattering, they wended their way to the village, with their blankets
trailing behind them. The novelty of possessing a blanket was an
intense joy to these savages. One tottering old man was amongst our
workmen, and seeing his incapacity, I was about to discard him, but his
longing for a blanket was so piteous—‘to sleep in a blanket once before
he died’—that he was allowed to continue and do what he could to earn
one.
Public-domain text, read in full here on John Shaqi.
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