The revolution of 1848 demonstrated still further the friendly relations of these potential rivals as national unifiers. For the first time, the Croats and Serbs publicly fraternized and showed that the seemingly insurmountable barrier of religious difference tended to disappear in the struggle for national independence. In this sense the events of 1848--when the hand of the foreign master was for the while taken away--have given confident hope to those who believe that Jugo-Slav differences are soluble. Jela[c]i[c], Ban of Croatia, the idol of the Serbo-Croats, was proclaimed dictator and supported by the Croatian Diet at Zagreb (Agram) and the Serbian assembly at Karlovac (Karlowitz). The Serb Patriarch Raja[c]i[c] and the young and gifted Stratimirovi[c], provisional administrator of the Serb Vojvodina, attended the Croatian Diet and the High Mass where Bishop O[z]egovi[c] sang the Te Deum in Old Slavic. After Gaj, Raja[c]i[c], and Stratimirovi[c] had failed at Vienna and Pressburg to bend the dynasty or the defiant Kossuth, Jela[c]i[c] was empowered to defend the monarchy and bring back the historical rights of the Triune Kingdom and the Serb Vojvodina. The dynasty and the monarchy survived, but Jugo-Slav hopes and the promises they had received were unfulfilled or soon withdrawn, as for instance the Vojvodina in 1861. Absolutism reigned supreme from 1849 to 1860. This disappointment led the Croats and Serbs to try cooperation with the Magyars, who under Deak and Eoetvoes appeared to be anxious to conciliate the non-Magyars in those uncertain years which began in 1859 and ended in dualism. Austria lacked a great statesman, and the Prusso-Austrian rivalry led the fearful and impatient Francis Joseph into the Compromise (Ausgleich) of 1867. It was a work of haste and expediency and bound with it the fate of the dynasty. Thereafter, the German minority in Austria and the Magyar minority in Hungary were the decisive factors in the problems confronting the Jugo-Slavs. Dalmatia was handed over to Austria; Croatia, by a compromise, which it has never really accepted, to Hungary. The Ausgleich between Austria and Hungary and Hungary and Croatia opened in 1868 a period which ended in 1905--it was a period, on the one hand of the greatest decay and decomposition in the political life of the Jugo-Slavs, and, on the other, of the greatest literary and intellectual unity as shaped by Bishop Strossmayer and Peter II and Nicholas of Montenegro. Bishop Strossmayer and the Slovene, Croat, and Serb academies, matica, and learned societies, as well as men of literature, spoke, wrote, and pleaded for unity in this period, in vain. But they and the universities of Prague and Zagreb produced a younger generation which later took up the fight for national unity and which abandoned individual political foibles and looked over the boundaries of their provinces for inspiration.