spent their lives among the slaves, and to discriminate between the evil and the good. The result may be that we shall not change our inbred views, nor cease to dissent from those who advocate slavery as a necessary means of civilization in its highest forms; but we shall certainly differ from those who declare it to be, practically, an unmitigated curse to all concerned. I am often made to wish that the Southerners could be relieved of our Northern hostility and its effects upon them, just to see them laboring, as they then would, to correct certain evils which ought to be redressed. We are all apt to neglect our duty, more or less, when we are suffering abuse. Educate this people, some years longer, in the way in which they are going on, and they cannot be slaves in any objectionable sense. Tens of thousands of them, now, are not slaves in any such sense, and they never can be; they could not be recklessly sold at auction; the owners would revolt at it, and those in want of servants would meet with great competition in obtaining such as these. A church-member who should separate husband and wife for no fault, would be disciplined at the South as surely as for inhumanity at the North. But oh, we say at the North, only to think, that all those fine-looking people whom Hattie saw from the barouche, that Monday afternoon, were liable on Tuesday morning to have their kid gloves and finery taken from them, and to be marched off to the auction-block! Hence our commiseration. And it is a most groundless commiseration. One thing is especially impressed on my mind. There being sins and evils in slavery, as all confess, there are men and women here who are perfectly competent to manage them without our help. There is nothing that seems to me more offensive than our self-righteousness, as I must call it, at the North, in exalting ourselves above our fathers and brethren of all Christian denominations at the South; as though there were no conscience, no Christian sensibility, no piety here, but it must all be supplied from the North. When I hear these Southern ministers preach and pray, and see them laboring for the colored people, and then think of our designation of ourselves at the North, "friends of the slave," and remember that all our anti-slavery influence has been positively injurious to the best interests of the slave at the South, I have frequently been led to exclaim, What an inestimable blessing it would be to this colored race, and to our whole land, if anti-slavery, in the offensive sense of that word, could at once and forever cease! and I have as often questioned in my own mind whether slavery has not been, and is not now, the occasion of more sin at the North than at the South, and whether we at the North are not more displeasing in the sight of God for the things which are said and done there, in connection with anti-slavery, than the South with all the sins and evils incident to slave-holding. I am coming to this belief.