The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
A few words whose meaning could not be satisfactorily ascertained have
been distinctively indicated in the Cherokee text by means of italics.
In the translation the corresponding expression has been queried, or
the space left entirely blank. On examining the text the student can
not fail to be struck by the great number of verbs ending in _iga_.
This is a peculiar form hardly ever used excepting in these formulas,
where almost every paragraph contains one or more such verbs. It
implies that the subject has just come and is now performing the
action, and that he came for that purpose. In addition to this, many
of these verbs may be either assertive or imperative (expressing
entreaty), according to the accent. Thus _hatû´[n]gani´ga_ means
“you have just come and are listening and it is for that purpose you
came.” By slightly accenting the final syllable it becomes “come at
once to listen.” It will thus be seen that the great majority of the
formulas are declarative rather than petitional in form--laudatory
rhapsodies instead of prayers, in the ordinary sense of the word.
MEDICINE.
DIDÛ[n]LĚ´SKĬ ADANÛ[n]´WÂTĬ KANÂHĚ´SKĬ.
Sgĕ! Ha-Nû[n]dâgû´[n]yĭ tsûl‘dâ´histĭ, Gi´‘lĭ Gigage´ĭ,
hanâ´gwa hatû´[n]gani´ga usĭnuli´yu. Hida´wĕhi-gâgû´,
gahu´stĭ tsan´ultĭ nige´sû[n]na. Ha-diskwûlti´yû
tĭ´nanugagĭ´, ase´gwû nige´sû[n]na tsagista´‘tĭ
adû[n]ni´ga. Ulsg´eta hû[n]hihyû´[n]stani´ga.
Ha-usdig´iyu-gwû ha-e´lawastû´[n] iytû´[n]ta
dûhilâ´hĭstani´ga.
Sgĕ! Ha-Uhû[n]tsâ´yĭ tsûl‘dâ´histĭ Gi´‘lĭ Sa‘ka´nĭ,
hanâ´gwa hatû´[n]gani´ga usĭnuli´yu. Hida´wĕhi-gâgû´,
gahu´stĭ tsanu´ltĭ nige´sû[n]na. Diskwûlti´yû ti´nanugai´,
ase´gwû nige´sû[n]na tsagista´‘tĭ adû[n]ni´ga. Ulsge´ta
hû[n]hihyû[n]stani´ga. Ha-usdigi´yu-gwû ha-e´lawastû´[n]
iyû´ta dûhitâ´hĭstani´ga.
Sgĕ! (Ha)-Usûhi´(-yĭ) tsûl‘dâ´histĭ, Gi‘l´ĭ Gû[n]nage´ĭ,
hanâ´gwa hatû´[n]gani´ga usĭnuli´yû. Hida´wĕhi-gâgû´,
gahu´sti tsanu´ltĭ nige´sû´[n]na. Diskwûlti´yû tinanugagĭ´,
ase´gwû nige´sû[n]na tsagista´‘tĭ adû[n]ni´ga. Ulsg´eta
hû[n]hihyû[n]stani´ga. Ha-usdigi´yu-gwû ha-e´lawastû´[n]
iyû´[n]ta dûhitâ´hĭstani´ga.
Sgĕ! Wa´hală´ tsûl‘dâ´histĭ, Gi´‘lĭ Tsûne´ga, hanâ´gwa
hatû´[n]gani´ga usĭnuli´yu. Hida´wĕhi-gâgû´, gahu´stĭ
tsanu´ltĭ nige´sû[n]na. Diskwûlti´yû ti´nanugagĭ´,
ase´gwû nige´sû[n]na tsagista´‘tĭ adû[n]ni´ga. Ha-ulsge´ta
hû[n]hihyû´[n]stani´ga. Ha-usdigi´yu-gwû e´lawastû´[n]
iyû´[n]ta dûhitâ´hĭstani´ga.
Sgĕ! Wa´hală tsûl‘dâ´histĭ Tû´ksĭ Tsûne´ga, hanâ´gwa
hatû´[n]gani´ga usĭnuli´yu. Hida´wĕhi-gâgû´,
gahu´stĭ tsanu´ltĭ nige´sû[n]na. Ha-kâ´lû _gayûske´ta_
tsatû[n]´neli´ga. Utsĭna´wa nu´tatănû´[n]ta.
Public-domain text, read in full here on John Shaqi.
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