The Salvaging of CivilizationWells, H. G. (Herbert George)
Philosophy
The Salvaging of Civilization
Wells, H. G. (Herbert George)
Civilization, Modern -- 20th century; Education
The man who propounded this idea was a certain great Bohemian, Komensky,
who is perhaps better known in our western world by his Latinized name
Comenius. He professed himself the pupil of Bacon. He was the friend of
Milton. He travelled from one European country to another with his
political and educational ideas. For a time he thought of coming to
America. It is a great pity that he never came. And his idea, the
particular idea of his we are going to discuss, was the idea of a common
book, a book of history, science and wisdom, which should form the basis
and framework for the thoughts and imaginations of every citizen in the
world.
In many ways the thinkers and writers of the early seventeenth century
seem more akin to us and more sympathetic with the world of to-day, than
any intervening group of literary figures. They strike us as having a
longer vision than the men of the eighteenth century, and as being
bolder--and, how shall I put it?--more desperate in their thinking than
the nineteenth century minds. And this closer affinity to our own time
arises, I should think, directly and naturally, out of the closer
resemblance of their circumstances. Between 1640 and 1650, just as in
our present age, the world was tremendously unsettled and distressed. A
century and more of expansion and prosperity had given place to a phase
of conflict, exhaustion and entire political unsettlement. Britain was
involved in the bitter political struggle that culminated in the
execution of King Charles I. Ireland was a land of massacre and
counter-massacre. The Thirty Years War in Central Europe was in its
closing, most dreadful stages of famine and plunder. In France the crown
and the nobles were striving desperately for ascendancy in the War of
the Fronde. The Turk threatened Vienna. Nowhere in Western Europe did
there remain any secure and settled political arrangements. Everywhere
there was disorder, everywhere it seemed that anything might happen, and
it is just those disordered and indeterminate times that are most
fruitful of bold religious and social and political and educational
speculations and initiatives.
Public-domain text, read in full here on John Shaqi.
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