seem to have regarded as any hardship, as calling for complaint on their part:--they were willing to endure anything at the hands of the chief, who, they believed, could do no wrong. As a rule the chiefs and gentlemen of the clan appear to have treated their inferiors with kindness and consideration, although, at the same time, it was their interest and the practice of most of them to encourage the notions the people entertained of their duty to their chiefs, and to keep them in ignorance of everything that would tend to diminish this profitable belief. No doubt many of the chiefs themselves believed as firmly in the doctrine of clanship as their people; but there is good reason to believe, that many of them encouraged the old system from purely interested and selfish motives. Burt tells us that when a chief wanted to get rid of any troublesome fellow, he compelled him, under threat of perpetual imprisonment or the gallows, to sign a contract for his own banishment, when he was shipped off from the nearest port by the first vessel bound for the West Indies. Referring no doubt to Lord Lovat,[49] he informs us that this versatile and long-headed chief acted on the maxim that to render his clan poor would double the tie of their obedience; and accordingly he made use of all oppressive means to that end. “To prevent any diminution of the number of those who do not offend him, he dissuades from their purpose all such as show an inclination to traffic, or to put their children out to trades, as knowing they would, by such an alienation shake off at least good part of their slavish attachment to him and his family. This he does, when downright authority fails, by telling them how their ancestors chose to live sparingly, and be accounted a martial people, rather than submit themselves to low and mercenary employments like the Lowlanders, whom their forefathers always despised for the want of that warlike temper which they (his vassals) still retained, &c.” This cunning chief was in the habit, according to Dr Chambers’s _Domestic Annals_, of sending from Inverness and paying for the insertion in the Edinburgh _Courant_ and _Mercury_ of glaring accounts of feasts and rejoicings given by himself or held in his honour.[50] And it is well known that this same lord during his lifetime erected a handsome tombstone for himself inscribed with a glowing account of his heroic exploits, intended solely for the use of his clansmen. By these and similar means would crafty selfish lairds keep their tenants and cottars in ignorance of their rights, and make them resigned to all the oppressive impositions laid upon them. No doubt Lovat’s was an extreme case, and there must have been many gradations of oppressions, and many chiefs who really cared for their people, and did their best to make them happy and comfortable, although, considering their circumstances and general surroundings, it is difficult to see how they could succeed. Yet notwithstanding