Knowledge, Theory of; Mind and body; Perception; Senses and sensation
That the ordinary animals around hear will not be denied, nor can we
blind ourselves as to the fact, that they acquire a limited share of
information, bearing upon their corporeal necessities, through this
sense. Animals have a natural language, expressive of pain or pleasure,
of surprise, of fear, of anger; and this language consists of cries or
tones, variously modulated, each species having its own range of vocal
intonations. Every species understands the simple instinctive language
of its own species. Some birds, for example, as the wild geese, have
sentinels around the flock while feeding, and rise _en masse_ at the
warning cry of their guards. Who has not marked the distress and
agitation of the ewe, when she hears the plaintive tremulous bleat of
her lamb, forcibly separated from her? The warning note of the cock,
his cluck of invitation, his scream of surprise or fear, his cackle
of agitation, his crow of defiance, are well understood by his train.
Quadrupeds, birds, and even some insects call to each other, and are
answered again--
"Steed answers steed with loud and boastful neighing."
The bird invites his mate by a sweet strain, and is answered by her
low chirp. The call of the young in their nests is responded to by the
parents; the parents call to each other, as if to assure themselves of
each other's safety, or to find out where they mutually are, and what
they are doing.
Imitation is an instinct; we see it powerful in its dominion over
children; it is in exercise before reason assumes a definite sway; it
prompts to the acquisition of the mother-tongue, till, by repetition,
the true pronunciation is acquired, and the names of all common
articles known: then reason steps in. But imitation is not confined
to the human race; monkeys imitate, and the grotesqueness of their
imitations renders them ludicrous; they do not imitate voice, but
action. Some birds, however, imitate the human voice, and are easily
taught to utter words or sentences, (the parrot, the mino-bird, the
magpie, are examples,) nay, even to sing musical airs with great
accuracy. But, by all this acquisition through the organ of hearing,
they gain no information, nor add to the limited number of their ideas.
The parrot may be, indeed, made by practice to associate the sound of a
word, say bread, with the article thus denominated, and to call for it
by name when wanted; but reason steps not in to give further assistance
in the building up of idea upon idea, without which there can be no
definite language--no real speech. Though the dog and the horse cannot
utter the sound, they know what bread is quite as well as the parrot,
and, indeed, the ear of the dog is the inlet to an instinctive mind of
no mean order, for the Almighty created the dog to be man's assistant
and humble friend.
Public-domain text, read in full here on John Shaqi.
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