The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy Ghost — John Shaqi
The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy GhostRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy Ghost
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
_3. The Doctrine of the Trinity Formulated in the Early Christian
Church:_ To these scriptural groupings of the three persons into
a holy trinity, may be added that earliest of post apostolic symbols
known commonly as the "Apostles' Creed," because of the tradition that
it was formulated by the apostles immediately before their dispersion
into the world to fulfill the commission given to them by the Christ to
teach all nations; but which notion is now very generally discredited,
and the truer notion is held to be that this noted summary of Christian
faith "arose from small beginnings, and was gradually enlarged as
occasion required in order to exclude new errors from the Church."[A]
But, however, and whoever constructed this so-called Apostles' Creed,
this much must be said of it, viz., that it represents the almost
universal belief of the early Christian Church in a Godhead consisting
of three persons, the Father, the Son, and the Holy Ghost; that this is
in harmony with the New Testament scriptures, and is the symbol[B] of
Christian faith that grew out of efforts to express the essentials of
Christianity. The creed, in English, follows:
[Footnote A: In acknowledging that it has no claim to that venerable
title (i. e., the Apostles' Creed), "we must guard against the common
assumption," says Dr. Philip Smith, "that it is the oldest, as well
as the simplest creed of the Catholic Church. True--as we have
seen--it may be traced, in its most essential elements, from an early
post-apostolic age; but, its development belongs solely to the Western
Church, and its formal adoption, as a written creed, is later than the
Nicene. It was the ancient baptismal creed as used in the Church of
Rome, and was known as the Symbolum Romanum, or simply Symbolum, before
it received the epithet of Apostolorum. Its forms were different in
different churches; the earlier forms variously omitting the articles
of the "descent into hell," "the communion of saints," "the life
everlasting," and the epithet "catholic" before "church."]
[Footnote B: "These creeds obtained also the name of Symbols."
Students' Ecclesiastical History, Dr. Philip Smith, Vol I, p. 234.]
THE "APOSTLES' CREED."
"I believe in God, the Father, Almighty; and in Jesus Christ, his only
begotten son, our Lord, who was born of the Virgin Mary by the Holy
Ghost, was crucified under Pontius Pilate, buried, arose from the dead
on the third day, ascended to the heavens, and sits at the right hand
of the Father; whence he will come to judge the living and the dead;
and in the Holy Spirit; the holy church; the remission of sins; and the
resurrection of the body."[A]
[Footnote A: Mosheim's Ecclesiastical Institutes, Vol. I, p. 80,
Murdock's translation. The above form, is as it stood in the fourth
century, a few centuries later it attained in the Romish Church its
ampler form, in which it has since been adopted by most Protestant
churches, as follows:
Public-domain text, read in full here on John Shaqi.
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