The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy ScriptureRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy Scripture
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
2. _Definition of Apocrypha:_ "The word Apocrypha means "secret"
or "hidden," and is applied to a class of writings which have been
definitely rejected from the books of the Old and New Testaments; but
the reason why they were called secret books, rather than private
or secondary books, is not clear. * * * * Probably every attempt to
define the limits of canonical or inspired books will result in the
distinction of three classes of books: (1) the Canonical Scriptures,
about which every one is agreed; (2) the disputed books, about which
there is no general agreement; (3) the books which are universally
rejected. It is to the third class that the term Apocrypha properly
applies, the intermediate class being more correctly known as
Antilegomena, or disputed books. * * * * * It is commonly stated that
the reason for the rejection of the books referred to from the Old
Testament [the Apocrypha] was that they were not found current in
Hebrew, but only in Greek. It is quite possible that in some cases
the reason why the books were not extant in Hebrew was that they had
been previously judged uncanonical. A book soon disappears when it has
been condemned. Even the Greek text of some parts of the Apocrypha has
perished--(e. g. II Esdras). We must not be surprised, therefore, if
some of the apocryphal books should turn out to have been at one time
extant in Hebrew." (Bible Treasury, p. 351.)
3. _Attitude of the Roman Catholic Church Respecting the Apocrypha:_
Some Catholic theologians previous to the Council of Trent, 1545-1563,
were in doubt as to the inspiration of some of the books of the
Apocrypha admitted into the Catholic Canon; but Dr. Smith, in his Bible
Dictionary, says: "The Council of Trent closed the question which had
been left open, and deprived its theologians of the liberty they had
hitherto enjoyed--extending the Canon of Scripture so as to include all
the hitherto doubtful or deutero-canonical books, with the exception
of the two books of Esdras and the Prayer of Manasseh, the evidence
against which seemed too strong to be resisted (Sess. IV. de Can.
Script). In accordance with this decree, the editions of the Vulgate,
published by authority, contained the books which the Council had
pronounced canonical, as standing on the same footing as those which
had never been questioned, while the three which had been rejected were
printed commonly in smaller type and stood after the New Testament."
(Dictionary p, 122.)
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