The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
I proceeded in questioning him, and was pleased to find that he
could repeat the whole of Watt's Catechism, and also a great
part of that composed by the Assembly of Divines. His knowledge
of the Scriptures was extensive, considering his years; and he
repeated to me the whole of the commandments, with our Lord's
summary of them, as recorded in the twenty-second chapter of the
Gospel by Matthew. Having given him a trifle, as a reward for his
past diligence, and as a stimulus for the future, I moved on, and
soon came within sight of his mother's cottage, which presented
to my imagination more powerful attractions than the quarry I had
intended to visit. On entering, which I did without ceremony, I
beheld an interesting-looking female, apparently very ill, seated
in an arm-chair. I apologized for my intrusion, which occasioned
her a little embarrassment. After thanking me, as a minister of
Jesus Christ, for the honour I had done her, she asked me to take a
seat. Her cottage stood alone, almost entirely surrounded by tall
elm trees, and seemed, by its sacred furniture, consisting of a
Bible, hymn-books, tracts, &c. (the symbols of the Divine presence),
set apart as a local habitation for an heir of glory. A few lines,
once addressed to a secluded saint, involuntarily occurred to my
recollection: "Our Lord has many jewels. Among the number, there are
some of such peculiar properties that he does not choose to expose
them to public observation. He separates them from the general
assemblage, secluding them for his own complacent contemplation, and
sets them as a seal upon his heart."
"You have a lovely retreat from the world, but I suppose, like
others, you are sometimes disturbed by its cares."
"_I have been_, but now I have cast all my cares on him who has
promised to sustain me."
"Then you have reached one of the highest points of experimental
religion, and may look down on this tumultuous scene with an eye of
comparative indifference."
"Why, Sir, I would not exchange my situation or my prospects for
any other that could be offered me. I have not much of this world's
goods, nor yet many wants; but I have an unclouded prospect of
future happiness, which reconciles me to my lot."
"But have you been always so highly favoured!"
"O no, Sir. For many years I was kept in a state of spiritual
bondage, sighing for liberty which I could not obtain, and praying
for peace, but had great bitterness. At length it pleased God to
shine in upon my mind 'with beams of heavenly grace;' and the plan
of salvation, of which I could previously form no just ideas, was
exhibited with such clearness, that the burden of guilt fell off my
conscience; and from that blessed hour to the present, I have not
had a doubt of my interest in the merits of my Redeemer. The long
affliction with which I have been visited has brought me into more
intimate communion with Him; my soul is as a weaned child; and I am
waiting the summons to depart."
Public-domain text, read in full here on John Shaqi.
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