The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2) — John Shaqi
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"To these Methodists;[1] before they came we were as peaceable as a
flock of sheep in a fold; but now we are always wrangling; and, in
spite of us, they have put down all the little merry-makings which
we used to have among us."
[1] The epithet Methodist is taken in its popular acceptation, as
employed by the antievangelical part of society.
"But how have they put down your merry-makings?"
"Why, Sir, we used to have as good a pit of cocks as any in the
country; but now the very men who used to breed the best sort are
turned Methodists; and when I asked one the other day if he had any
young ones hatched yet, he told me that he had seen his wickedness,
and hoped never to be permitted to fall into the sin again; as
though God Almighty would be offended at the innocent pastimes of a
village."
"But do you not suppose that the cocks which fight inflict pain on
each other; and can a humane person derive any amusement from the
agonies of a dumb animal?"
"True, Sir; some, I know, are against such sports, but I must
confess that I have a bit of a liking for them."
"I believe, from what little I know of rural life, that the
_innocent pastimes_ of the village usually terminate in scenes of
drunkenness, rioting, and lewdness; and pray, farmer, have you never
seen the bad effects of them on your friends, and on your servants?"
"Ay, ay, Sir, you now strike home, but what are people to do; they
must have a little 'laxation from hard work sometimes."
"But you say 'these things are put down by the Methodists, in spite
of you;' what do the people do now?"
"O, nearly all of them are turned Methodists, and Squire Stevens,
who lives up at Fairmount yonder, is at the head of them."
"What sort of a gentleman is he?"
"He is very well in his way, only he has too much religion."
"What do you mean by too much religion?"
"Why, he is always talking about it, and giving away little books,
and visiting the poor, and praying with them in their houses, and
preaching to them in his chapel which he built for them. And some
people say he can preach a better sarmunt than parson Cole, who is
a regular Oxford man. His wife is a cleverish sort of a woman; she
looked in here one day, and talked away at a fine rate about Jesus
Christ and salvation by grace; and I have had main hard work ever
since to keep my wife from running after this new sort of religion."
"Pray, farmer, have you ever seriously reflected on the worth of
your soul?"
"Why, Sir, I have something else to reflect on."
"But have you any subject to reflect on of equal importance? Do you
not know that your soul, when it leaves the body, will exist for
ever in a state of happiness or misery?"
"So the parsons tell us, but they may be out in their judgment as
well as other people. I don't believe all they say. I strike off
one-half, and then there's plenty left."
"Do you ever think on the subject of death?"
"No, I don't like to think on such a gloomy subject."
Public-domain text, read in full here on John Shaqi.
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