Unquestionably we must bow before economic facts, and recognize the
difficulties of living: from day to day it becomes more imperative to
combine well one's forces in order to succeed in feeding, clothing,
housing, and bringing up a family. He who does not rightly take account
of these crying necessities, who makes no calculation, no provision for
the future, is but a visionary or an incompetent, and runs the risk of
sooner or later asking alms from those at whose parsimony he has
sneered. And yet, what would become of us if these cares absorbed us
entirely? if, mere accountants, we should wish to measure our effort by
the money it brings, do nothing that does not end in a receipt, and
consider as things worthless or pains lost whatever cannot be drawn up
in figures on the pages of a ledger? Did our mothers look for pay in
loving us and caring for us? What would become of filial piety if we
asked it for loving and caring for our aged parents?
What does it cost you to speak the truth? Misunderstandings, sometimes
sufferings and persecutions. To defend your country? Weariness, wounds
and often death. To do good? Annoyance, ingratitude, even resentment.
Self-sacrifice enters into all the essential actions of humanity. I defy
the closest calculators to maintain their position in the world without
ever appealing to aught but their calculations. True, those who know how
to make their "pile" are rated as men of ability. But look a little
closer. How much of it do they owe to the unselfishness of the
simple-hearted? Would they have succeeded had they met only shrewd men
of their own sort, having for device: "No money, no service?" Let us be
outspoken; it is due to certain people who do not count too rigorously,
that the world gets on. The most beautiful acts of service and the
hardest tasks have generally little remuneration or none. Fortunately
there are always men ready for unselfish deeds; and even for those paid
only in suffering, though they cost gold, peace, and even life. The part
these men play is often painful and discouraging. Who of us has not
heard recitals of experiences wherein the narrator regretted some past
kindness he had done, some trouble he had taken, to have nothing but
vexation in return? These confidences generally end thus: "It was folly
to do the thing!" Sometimes it is right so to judge; for it is always a
mistake to cast pearls before swine; but how many lives there are whose
sole acts of real beauty are these very ones of which the doers repent
because of men's ingratitude! Our wish for humanity is that the number
of these foolish deeds may go on increasing.
* * * * *
Public-domain text, read in full here on John Shaqi.
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