The Social Principles of JesusRauschenbusch, Walter
Religion
The Social Principles of Jesus
Rauschenbusch, Walter
Christian ethics; Christian sociology; Jesus Christ -- Teachings
Can you translate this parable into terms of college life and sketch three
college students as companion pieces to the three business men?
Second Day: The Call to Action
And passing along by the sea of Galilee, he saw Simon and Andrew
the brother of Simon casting a net in the sea; for they were
fishers. And Jesus said unto them, Come ye after me, and I will
make you to become fishers of men. And straightway they left the
nets, and followed him. And going on a little further, he saw
James the son of Zebedee, and John his brother, who also were in
the boat mending the nets. And straightway he called them: and
they left their father Zebedee in the boat with the hired
servants, and went after him.—Mark 1:16-20.
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And as Jesus passed by from thence, he saw a man, called Matthew,
sitting at the place of toll: and he saith unto him, Follow me.
And he arose and followed him.—Matt. 9:9.
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And as they went on the way, a certain man said unto him, I will
follow thee whithersoever thou goest. And Jesus said unto him, The
foxes have holes, and the birds of the heaven have nests; but the
Son of man hath not where to lay his head. And he said unto
another, Follow me. But he said, Lord, suffer me first to go and
bury my father. But he said unto him, Leave the dead to bury their
own dead; but go thou and publish abroad the kingdom of God. And
another also said, I will follow thee, Lord; but first suffer me
to bid farewell to them that are at my house. But Jesus said unto
him, No man, having put his hand to the plow, and looking back, is
fit for the kingdom of God.—Luke 9:57-62.
The way in which Jesus called his disciples shows that he felt he had a
big business in hand. It was a call to action, to conflict and loss, and
there was snap in it. Leaving their boats and nets doubtless seemed a big
proposition to these four fishermen; but they did it. Matthew had to give
up a government job with pickings. These five rose to their chance with
courageous decision, and their names are still borne by millions of boys
today. The names of the other three are lost to fame. One of them gushed
and Jesus cooled off his emotions. The second and third wanted to
procrastinate and hid behind social obligations. Note that epigram about
the ploughman. It is a splendid expression of intelligent and concentrated
energy. You can’t drive a straight furrow while you “rubber.” You’ve got
to “tend to your job.”
Four of the first five are said to have died a violent death. Would they
have been wiser if they had looked out for Number One?
Third Day: The Futility of Talk
Public-domain text, read in full here on John Shaqi.
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