Of Lincoln's theological opinions, especially those which he cherished while at New Salem, and which Herndon believed he did not materially change, Herndon says: "Inasmuch as he was often a candidate for public office Mr. Lincoln said as little as possible about his religious opinions, especially if he failed to coincide with the orthodox world. In illustration of his religious code, I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a religious meeting, and who said, 'When I do good, I feel good; when I do bad, I feel bad; and that's my religion.' In 1834, while still living in New Salem, and before he became a lawyer, he was surrounded by a class of people exceedingly liberal in matters of religion. Volney's _Ruins_ and Paine's _Age of Reason_ passed from hand to hand, and furnished food for the evening's discussion in the tavern and village store. Lincoln read both these books, and assimilated them into his own being. He prepared an extended essay--called by many, a book--in which he made an argument against Christianity, striving to prove that the Bible was not inspired, and therefore not God's revelation, and that Jesus Christ was not the Son of God. The manuscript containing these audacious and comprehensive propositions he intended to have published or given a wide circulation in some other way. He carried it to the store, where it was read and freely discussed. His friend and employer, Samuel Hill, was among the listeners, and seriously questioning the propriety of a promising young man like Lincoln fathering such unpopular notions, he snatched the manuscript from his hands, and thrust it into the stove. The book went up in flames, and Mr. Lincoln's political future was secure. But his infidelity and his skeptical views were not diminished."--HERNDON, III, 439-440.