The Southern Literary Messenger, Vol. II., No. 6, May, 1836Various
General
The Southern Literary Messenger, Vol. II., No. 6, May, 1836
Various
American literature -- 19th century -- Periodicals
The poor frog has also been accused of this preposterous mimicry; but
it is only a single case, much at war with our knowledge of this
apparently unambitious quadruped or reptile, (I am not naturalist
enough to know which to call it)--much at war, too, with the chivalric
principles of attacking none incapable of self-defence; and
_moreover_, it is related by a professed inventor of fables, with
whose professional license of fibbing we have all been familiar from
our childhood, and are therefore prepared to estimate at its true
value. I allude, as you must suppose, to our school-boy tale, wherein
it is asserted (believe it who can) that a poor frog, demented by
vanity, burst himself open, and of course perished, in his
impracticable efforts to swell himself to the unattainable size of the
portly ox. Why this far-fetched and incredible story should ever have
been invented for illustrating a matter of frequent occurrence among
ourselves, I never could well understand. The constant puffings and
swellings-out of thousands and tens of thousands of our own class, to
attain dimensions which nothing but gum-elastic minds and bodies, or
something still more expansive, could qualify them to attain, are
quite sufficient, manifest, and ridiculous, to render useless all
resort to the invention of fabulous tales--all appeal to the imagined
follies and gratuitously assumed vices of brute-beasts, reptiles and
insects, for the laudable purpose of proving that man himself is no
better than a brute in many of his propensities and habits. As to his
particular folly of trying to change himself into something which he
never can be, why should fabulists or any others attempt to drag the
poor monkeys, frogs, and other animals into such a co-partnery,
without a solitary authenticated fact to warrant the imputation, when
innumerable facts are daily occurring among ourselves, to satisfy even
the most sceptical, both in regard to the indigenous growth of this
folly, and of man's exclusive right to it. The Would Be's, in fact,
are to be seen almost in every place, and in all the walks of life;
but especially in villages, towns, cities, and at medicinal springs,
for in these the chances of attracting notice being generally
proportioned to the population, there will always be more
notice-seekers--in other words, more Would Be's than elsewhere.
Public-domain text, read in full here on John Shaqi.
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