The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
THE SIXTH DAY
After we have meditated on the Kingdom of Christ, His self-annihilation,
His private life and His zealous labors, we must now consider the plots
and efforts of the archenemy Satan, who opposes Him at every point. For
life is a continuous warfare: “The life of man upon earth is a warfare,”
says Job; and in every war there are of course two opposing forces. St.
Augustine in his celebrated work on “The City of God,” compared together
the working of those conflicting powers, the impersonations of virtue
and vice, of humility and pride. St. Ignatius here proposes a similar
parable, for the purpose of discovering the plots and snares of Satan to
ruin souls, contrasting them with Christ’s plans and labors to procure
their eternal happiness.
THE FIRST MEDITATION
On the Two Standards
_1st Prelude._ The figure under which the two opposing forces are
presented by St. Ignatius is that of two armies encamped, the one near
Babylon, the city of confusion, as the name signifies; the other near
Jerusalem, that sacred city of peace. In the former camp Satan is seen
elevated on a throne of fire and smoke, his countenance horrible to
behold. He is surrounded by countless demons, whom he is instructing how
to compass the ruin of souls. In the other camp the Blessed Saviour
stands humbly in the midst of His followers, Angels and men, His
countenance beaming with kindness, while teaching them how to gain all
hearts for virtue and happiness.
_2nd Prelude._ Imagine you behold these two camps with their respective
leaders.
_3rd Prelude._ Ask for light to understand the treacherous schemes of
Satan, that you may oppose them in yourself and in others, and may lead
all to obey Christ.
_POINT I._ Study the special features of Satan’s camp.
1. It is near Babylon, where the tower of Babel once stood, to signify
the pride and the confusion which Satan ever labors to stir up in the
hearts of men. He is elevated on a throne, to denote the ambition he
arouses in all to rise above their fellows. The throne consists of
flames, ever restless, and smoke, darkening the mind of his miserable
dupes. His monstrous features reflect the ugly vices of his heart.
2. Listen to his address: “Go into every country, every province, every
city, town and hamlet, enter into every house, and tempt every man,
woman and child to grasp for the good things of this world. Most of them
are easily enticed to the greed of money and riches, the accumulation of
which seems to them reasonable and proper.
“When they become rich, tempt them to the ambition of honor, by which
they are puffed up with self-esteem and the spirit of independence of
God.” This spirit is the very essence of pride, and the subversion of
the moral order. The world is full of minds independent of God; they are
the conquests of Satan. Beginning with what appears proper enough, they
are gradually led to the abyss of sin.
Public-domain text, read in full here on John Shaqi.
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