It has been good for me to be here, Bertie. It has brought me in close contact with the working classes, and made me realise what fine people they are. Because one drunkard goes home howling on a Saturday night, we are too apt to overlook the ninety-nine decent folk by their own firesides. I shall not make that mistake any more. The kindliness of the poor to the poor makes a man sick of himself. And their sweet patience! Depend upon it, if ever there is a popular rising, the wrongs which lead to it must be monstrous and indefensible. I think the excesses of the French Revolution are dreadful enough in themselves, but much more so as an index to the slow centuries of misery against which they were a mad protest. And then the wisdom of the poor! It is amusing to read the glib newspaper man writing about the ignorance of the masses. They don’t know the date of Magna Charta, or whom John of Gaunt married; but put a practical up-to-date problem before them, and see how unerringly they take the right side. Didn’t they put the Reform Bill through in the teeth of the opposition of the majority of the so-called educated classes? Didn’t they back the North against the South when nearly all our leaders went wrong? When universal arbitration and the suppression of the liquor traffic comes, is it not sure to be from the pressure of these humble folks? They look at life with clearer and more unselfish eyes. It’s an axiom, I think, that to heighten a nation’s wisdom you must lower its franchise. I often have my doubts, Bertie, if there is such a thing as the existence of evil? If we could honestly convince ourselves that there was not, it would help us so much in formulating a rational religion. But don’t let us strain truth even for such an object as that. I must confess that there are some forms of vice, cruelty for example, for which it is hard to find any explanation, save indeed that it is a degenerate survival of that war-like ferocity which may once have been of service in helping to protect the community. No; let me be frank, and say that I can’t make cruelty fit into my scheme. But when you find that other evils, which seem at first sight black enough, really tend in the long run to the good of mankind, it may be hoped that those which continue to puzzle us may at last be found to serve the same end in some fashion which is now inexplicable.