'It may be well to state that with an education of this kind based fundamentally on Science a capable boy will leave a secondary school with a good knowledge of Science and of its application, with a research attitude towards history and modern problems, and with a good working knowledge of two, or three, or even four languages.... 'The study of social questions is seriously needed. Industries would then have a close connection with the boys and girls, and yet boys and girls would be free to follow the best of their own talents and inclinations--the industrial life would not be separated from the spiritual life; and we may hope that some part of this ideal would pass over into the workshops and factories; so that the labourer would learn to love his work better than his wage--for so indeed he would wish to do. And the faculties of the worker would grow. The method of the work would follow the method of the school, as it is doing more and more in our own land and in many a workshop. For the spirit is with these ideals; the practice difficult for any single firm to carry out. Hence is the need for radical change in schools. Firms are being driven to start trade schools of their own, when they would prefer the work to be done with all the wider scope of a school. And the same enlightened firms endeavour to "promote" their men. 'And here we come to what is probably the natural source of all labour "unrest"--the unstretched faculties of the worker. Men there are in any great shops who have intellectual faculties of the highest order, and these faculties are not used, so the greatest possession a man has, and the greatest his country has--the "faculties" of its owners--is allowed to dissipate. And in the feeling of the mental want of equilibrium, in the slow frittering away of life, there arrives the turbulent spirit. The study of these questions is the problem for our coming international university. The industrial and economic problems involved can only be approached under international agreement. All that has been possible at present in the way of making industrial life pure and holy is by legislative restrictions, often enough rankling to the worker even when needed for his amelioration. Such legislation (Factory Acts, Insurance Acts, wages, hours) does not remove the source of the disease; at best it only mitigates the worst results. More drastic changes may be needed in the nature of the work--to the ruling out certain manufacturing processes until new discoveries can be made. 'So with the work in the shops. Men do not want wages, or shorter hours; these demands are only symptoms of a disease; short cuts to amelioration. They are doctoring. What men want is that their work may be such that they can love it, and want more of it. They do not want slaves' work in the shops and a "dose" of the spiritual life out of it. So we believe.