Moscow (Russia) -- Description and travel; Moscow (Russia) -- History
Then, Tsar,' he pushed back the table in his
indignation, and sprang to his feet--'then you ordered the boyard,
Morozof, to wear the fool's cap! You forced the man, who had saved
Tula and Moscow, to play the fool to amuse you and your idle
courtiers!'
"The look of the old warrior was fierce; the absurdity of his dress
disappeared. His eyes flashed fire, his white beard fell on a chest
scarred with many wounds now hidden beneath a jester's cloak. So
much dignity was there in him that by his side the Tsar looked
mean.
"Tsar, your new fool stands before you. Listen to his last jest.
While you live the people dare not speak, but when your hateful
reign is over your name will be cursed from generation to
generation, until, on the day of judgment, the hundreds and
thousands you have murdered--men, women and little children, all of
whom you have tortured and killed, all will stand before God
appealing against you, their murderer. On that dreadful day I, too,
shall appear in this same dress before the Great Judge, and will
ask for that honour you took from me on earth. You will have no
body-guard then to defend you; the Judge will hear us, and you will
go into that everlasting fire prepared for the devil and his
angels.'
"Casting a disdainful look upon the courtiers, Morozof turned round
and slowly withdrew. None dared to stop him. He passed through the
hall with great dignity, and not until the jingle of his bells
ceased did any speak."--_Alexis Tolstoi._
His son, the Tsarevich Ivan, wished to lead an army against his father's
enemies in Lithuania. In this offer the jealous Tsar saw an attempt to
gain popularity. He turned on Ivan savagely and struck him repeatedly
with the iron-shod "sceptre" he always carried; the last blow knocked
the young man senseless. He fell to the ground, and the Tsar, now
frightened, did his utmost to save him, but he was injured too severely
and died four days later.
There still exists in the monastery of St Cyril, Moscow, a synodal
letter, in which are specified a number of victims for whom Ivan
solicited the prayers of the Church. The souls of 3,470 in all are to be
prayed for; 986 of these are mentioned by name, the others are cited
as--"with his wife," "with sons," "with wife and children," "Kazarim
Dubrovski and his two sons and the ten men who came to their defence,"
"twenty men of the village of Kolomensko," "eighty of Matveche,"
"Remember, Lord, the souls of thy servants to the number of 1,505
Novgorodians."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account