But from the Age of Darkness men awoke both in their manners and in
their buildings. Perugia of the Middle Ages shook the sleep from off her
heavy eyelids, and with that passionate impulse towards Light which was
perhaps the secret of the Renaissance, she too strove toward the
Beautiful, and in a hurried, fevered fashion, she too decked herself
with fairer things than castle towers and hovels. The fourteenth and the
fifteenth centuries were, as we know, the Age of Gold in later art, and
Perugia, in spite of all her tumults, in spite of her feuds, and even
her passionate religious abstinences, woke with the waking world. Most
of her churches, and most of those monuments which mark her as a point
for travellers, date from that period. "And at that time," says the
chronicler Fabretti, "there was so great a building going on in
different parts of the city that neither mortar nor stones nor masons
could have been procured even for money, unless a number of Lombards had
come in to build. And they were building the palace of the _Priori_
(Palazzo Pubblico), they were building S. Lorenzo, Santa Maria dei
Servi, S. Domenico, S. Francesco, the houses of Messer Raniero ... the
tower of the Palazzo, and numerous other houses of private citizens all
at that same time."
But it was not merely a love of beauty which prompted the Perugians to
this sudden departure in the way of architecture; the spirit of the
great saint of Umbria had much to do with it. In Perugian chronicles and
histories we find a strange silence about the influence of S. Francis on
a city which was only separated by some fourteen miles from Assisi. Yet
it is not possible that so strong a force as that of this man's
preaching could have been kept outside the walls of the neighbour town,
and Ciatti declares that at one time nearly a third part of the
inhabitants of Perugia took the Franciscan habit. In 1500 and 1600 there
were more than fifty convents in Perugia, many of which had sixty to
eighty inhabitants, but that was during the rule of the popes. Of the
great period of building in the fourteenth century, which included many
fine churches and convents, the buildings of the people and not of the
priests remain intact. The splendid Palazzo Pubblico and Pisano's
fountain in the square belong to this period. But because the work of
the Renaissance is so conspicuous and charming we have described it in
another place, and in our description of the town have lingered rather
over the fragments of the Etruscan and the mediæval city.
Public-domain text, read in full here on John Shaqi.
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