In what has been said thus far I have dwelt, for the most part, on the sterner and darker aspects of Christ's teaching about sin. And, as every student of contemporary literature knows, there are voices all around us to-day ready to take up and emphasize every word of His concerning the mischief wrought by moral evil. Take, _e.g._, a passage like this from Thomas Hardy's powerful but sombre story, _Tess_:-- "Did you say the stars were worlds, Tess?" "Yes." "All like ours?" "I don't know; but I think so. They sometimes seem to me like the apples on our stubbard-tree. Most of them splendid and sound--a few blighted." "Which do we live on--a splendid one, or a blighted one?" "A blighted one." Or, turn to the works of George Eliot. No prophet of righteousness ever bound sin and its consequences more firmly together, or proclaimed with more solemn emphasis the certainty of the evil-doer's doom. "Our deeds are like children that are born to us," she says; "nay, children may be strangled, but deeds never"--this is the note one hears through all her books. If we have done wrong, it is in vain we cry for mercy. We are taken by the throat and delivered over to the tormentors until we have paid the uttermost farthing. "The Moving Finger writes; and, having writ, Moves on: nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it." And this is all that writers such as these have to say to us. Retribution they know, but not Redemption. "There are no arresting angels in the path"--only the Angel of Justice with the drawn sword. But this is not the teaching of Jesus concerning sin. He is not blind, and if we give ear to Him He will not suffer us to be blind, either to its character or its consequences; but He says that sin can be forgiven, and its iron bondage broken. Jesus believed in the recoverability of man at his worst. It is a fact significant of much that the first mention of sin in the New Testament is in a prophecy of its destruction: "Thou shalt call His name Jesus; for it is He that shall save His people from their sins." And throughout the first three Gospels sin is named almost exclusively in connection with its forgiveness.[36] What Christ hath joined together let no man put asunder. Herein is the very gospel of God, that Christ came not to condemn the world, but that the world, through Him, might be saved. "Do you know what Christ would say to you, my girl?" said a missionary to a poor girl dying. "He would say, 'Thy sins are forgiven thee.'" "Would He, though, would He?" she cried, starting up; "take me to Him, take me to Him." Yes, thank God, we know what to do with our sin; we know what we must do to be saved.