The Test of Scarlet: A Romance of RealityDawson, Coningsby
History
The Test of Scarlet: A Romance of Reality
Dawson, Coningsby
War stories; World War, 1914-1918 -- Fiction
With us everything is reversed. We grow moustaches under Army orders; we crop our hair to please the Colonel. We have no areas of privacy either in our bodies or our souls. We rise, sleep, eat and wash when we are commanded. We are physically examined, physicked, pumped full of anti toxins and marched off to church parade to worship God without our wishes being consulted. To die for someone else is not martyr-like, but our job. To go foodless, sleepless, shelterless and wet is not a matter for self-pity, but our accepted lot. We cannot give notice to our employers; we have no unions—no means of protest. To be always cheerful and smiling, the more cheerful and smiling in proportion to the hardship, is a duty for the performance of which we must expect no thanks. Our existence as individuals is ignored until we have fallen short, then, all of a sudden, we become important. What in civilian life would be errors in taste or mistakes in temper with us are offences and crimes. For a man in the ranks to come upon parade unshaven, with his buttons unshone or a few minutes late is an office offence To be found kicking a horse is a crime, demanding a court-martial. To strike a superior, to be asleep on sentry-go, or to be absent from the unit when it is moving into action means death.
Military punishments are largely physical and therefore degrading. They compel men to do better through fear of further punishment; they neither educate into a finer appreciation of righteousness, nor do they achieve any economic purpose. They consist in being strapped to a gun-wheel for so many hours a day or in being marched with heavy packs on the back when other men are resting. In the alloting of punishment the age, former social status or mental qualities of the offender are rarely taken into account. There are no excuses, no explanations. Take the gravest crime of all—cowardice. In peace times it was generally allowed that not every man was brave. Before anyone who had been unheroic was judged, his history and environment were taken into consideration. But in the Army if a man fails in courage he is shot. Had St. Peter been a soldier of the Allies, after denying Christ thrice he would never have been given the Keys of Heaven. He would have been executed at the feet of the hanging Judas. The Army asks every man to be infallible; it can afford to show no mercy and gives no second chance. We are judged and graded by our military virtues. What we knew, were or possessed, and what has been our individual sacrifice of happiness count for nought. We are fighting-men, and therefore not required to think—only to obey blindly.
Public-domain text, read in full here on John Shaqi.
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