The Trial of Henry Hetherington, on an Indictment for Blasphemy — John Shaqi
The Trial of Henry Hetherington, on an Indictment for BlasphemyHetherington, H. (Henry)
Religion
The Trial of Henry Hetherington, on an Indictment for Blasphemy
Hetherington, H. (Henry)
Hetherington, H. (Henry), 1792-1849 -- Trials, litigation, etc.; Trials (Blasphemy) -- England -- London
"Mr. Hetherington has already suffered in body and mind, in purse and
health; and probably awaits with apprehension the sentence, which may
consign him to prison and ruin. He is down-stricken by the law; but
those who have read his defence, and prefer reason to legal fictions,
will place him far above the triumphant Attorney-General. He made an
admirable pleading for free inquiry, which plain John Campbell
instituted a prosecution to suppress. In his reply Sir John so far
overstepped the bounds of propriety, that the Defendant would not allow
him to proceed, and was supported by the Court. In a bad cause the
Attorney-General used poisoned weapons. He upheld a prosecution for
blasphemy, which is as ridiculous as a prosecution for witchcraft, and
descended to misrepresent the accused. With our opinion of the law he
was enforcing, we are bound to say that Sir John Campbell should have
left such a duty to be performed by some taker of a half-guinea fee, who
never got beyond the precincts of the Old Bailey. It was wholly unworthy
of an eminent lawyer, who has risen into political power as a professed
friend of free discussion. The slaves to lust have some pleasure for
their punishment, but the servants of the grimgribber of Westminster
Hall, who sacrifice present fame to a sense of duty to it, reap little
more than disgrace for their nauseous drudgery.
"Sir John Campbell prosecuted Mr. Hetherington, in the language of the
indictment, for being ’a wicked, impious, and ill-disposed person,
having no regard to the laws of this realm, but most wickedly,
blasphemously, impiously, and profanely devising and intending to
asperse and vilify that part of the Holy Bible which is called the Old
Testament.’ Now, having no respect whatever for the fictions of the law,
we have no hesitation in branding such accusations of a publisher as a
monstrous tissue of falsehoods, and to affirm that it is a disgrace to
any man who has the least respect for truth, to defend such a charge. We
care not about its being the customary language of the law, for truth
and men’s liberties are not to be sacrificed by and for such
absurdities.
Public-domain text, read in full here on John Shaqi.
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