The Valet's Tragedy, and Other StudiesLang, Andrew
History
The Valet's Tragedy, and Other Studies
Lang, Andrew
History; World history
Now we reach a point at which we may well doubt how to array the
evidence. But probably the best plan is first to give the testimony of
undoubted public documents from the Treasury Accounts of the town of
Orleans. In that loyal city the day of the Maid’s death had been duly
celebrated by religious services; the Orleanese had indulged in no
illusions. None the less on August 9, 1436, the good town pays its
pursuivant, Fleur-de-lys, ‘because he had brought letters to the town
FROM JEHANNE LA PUCELLE’! On August 21 money is paid to ‘Jehan du Lys,
brother of Jehanne la Pucelle,’ because he has visited the King, Charles
VII., is returning to his sister, the Maid, and is in want of cash,
as the King’s order given to him was not fully honoured. On October 18
another pursuivant is paid for a mission occupying six weeks. He has
visited the Maid at Arlon in Luxembourg, and carried letters from her to
the King at Loches on the Loire. Earlier, in August, a messenger brought
letters from the Maid, and went on to Guillaume Belier, bailiff of
Troyes, in whose house the real Maid had lodged, at Chinon, in the dawn
of her mission, March 1429. Thus the impostor was dealing, by letters,
with some of the people who knew the Maid best, and was freely accepted
by her brother Jehan.*
*Quicherat, v. pp. 326-327.
For three years the account-books of Orleans are silent about this
strange Pucelle. Orleans has not seen her, but has had Jeanne’s
brother’s word for her reappearance, and the word, probably, of the
pursuivants sent to her. Jeanne’s annual funeral services are therefore
discontinued.
Mention of her in the accounts again appears on July 18, 1439. Money is
now paid to Jaquet Leprestre for ten pints and a chopine of wine given
to DAME JEHANNE DES ARMOISES. On the 29th, 30th, and on August 1, when
she left the town, entries of payments for quantities of wine and food
for Jehanne des Armoises occur, and she is given 210 livres ‘after
deliberation with the town council,’ ‘for the good that she did to the
said town during the siege of 1429.’
The only Jehanne who served Orleans in the siege was Jehanne d’Arc.
Here, then, she is, as Jehanne des Armoises, in Orleans for several
days in 1439, feasted and presented with money by command of the town
council. Again she returns and receives ‘propine’ on September 4.* The
Leprestre who is paid for the wine was he who furnished wine to the real
Maid in 1429.
*Quicherat, v. pp. 331-332.
It is undeniable that the people of Orleans must have seen the impostor
in 1439, and they ceased to celebrate service on the day of the true
Maid’s death. Really it seems as if better evidence could not be that
Jeanne des Armoises, nee Jeanne d’Arc, was alive in 1439. All Orleans
knew the Maid, and yet the town council recognised the impostor.
Public-domain text, read in full here on John Shaqi.
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