The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
hid him in the sand, and David gave orders to captain-general Joab to
place Uriah in the front of the battle, that he might be killed; this
cruel act was resented by the Lord, for although his sins were pardoned,
yet David had a broken heart within, and perpetual wars without. While
Manasseh was in a state of nature, it is said he wrought _very much evil_
in the sight of the Lord—moreover, Manasseh shed innocent blood _very
much_—and yet, Oh the wonders of free victorious grace! Manasseh is
brought into trouble, into a prison, and into fetters, and there the Lord
convinced him of sin, humbled his heart, gave him a spirit of prayer, and
made himself known to him as a sin pardoning God. Some of the murderers
of the Son of God were pardoned: for these the dear Saviour prayed, while
they were in the very act of crucifying him, “Father forgive them.” And
when the bold and faithful apostle Peter preached to them, he charged the
murder of the Saviour to their consciences, God gave them faith to
believe in him, grace to receive his word, repentance unto life, and they
were baptized in the name of that very Jesus whom they had crucified. I
might also mention Saul of Tarsus, who gives a most affecting account of
himself, in the 26th of the Acts. And who can tell the list of those who
have been humbled and renewed by the grace of God, and who went from the
fatal gibbet to glory? This I trust was the sad, but through mercy,
happy case with Mr. D.
After the lapse of a few weeks, when his agitated bosom would permit him,
he wrote to me—there was nothing in his letter but what was very natural
to expect from a person in his situation; yet, from a few sentences, I
was encouraged in my hope that he was seeking the Lord. I gained
information of him every week, and always wrote to him accordingly. His
fears, terrors, and horrors overwhelmed his trembling spirit, and I hoped
there was more than nature in it. Some pious men brought him some
religions Tracts. Good Mr. Smith of Penzance, once visited him, and by
the good hand of God, his terrors abated, and his mind was gradually
opened by the Holy Spirit, to see the value of Christ, and to make
application to him for that mercy and grace he delights to display. I
frequently observed him at the chapel, and when our worthy Chaplain
advanced any precious sentence of the fullness and freeness of grace, he
used to look at me with smiling approbation; by this I could see he was,
at least, gaining some knowledge of the right way, and rejoicing in the
truth. He experienced very violent temptations from the enemy, sometimes
to suicide, then to doubt the authenticity of the Bible. Various were
his tossings of mind and deep was his distress, till the Lord led him to
receive the atonement in his mind with power; this was done in the use of
the means. I could humbly wish to have known _how_ this came into his
mind, whether by the impression of any scripture, or in any open
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