The Wanderings and Homes of ManuscriptsJames, M. R. (Montague Rhodes)
History
The Wanderings and Homes of Manuscripts
James, M. R. (Montague Rhodes)
Book collecting; Books -- History -- 400-1450; Books -- History -- To 400; Manuscripts
Another word on a topic akin to the last. I have said more than once
that the men of the later Middle Ages did not value early books as such;
they were difficult to read, and often in bad condition. At first they
were apt to be made into palimpsests; but when good new parchment became
abundant and comparatively cheap, this practice was dropped. I
conjecture that there is no important palimpsest whose upper writing is
later than the eleventh century. The fate of the early books is rather
obscure to me, but I see that bits of them were not uncommonly used for
lining covers and fly-leaves for MSS. of the thirteenth to fifteenth
centuries, and perhaps still oftener as wrappers for documents. Binders
of the sixteenth century, and especially those who lived after the
Dissolution, used up service-books and scholastic theology and Canon law
to a vast extent, but early books not so lavishly. There are cases in
which one is left doubtful as to whether the binder or his employer did
not insert the old leaves with the definite wish to preserve them. I
think of the leaves of a Gospel book bound at the end of the Utrecht
Psalter, of a fragment of another fine Gospels in an Arundel MS. at the
College of Arms, of some splendid Canons of the Gospels in the Royal MS.
7. C. xii; but in the cases that follow I think that accident and not
design has been at work, viz.: the fragments of several venerable
volumes at Worcester, admirably edited of late by Mr. C. H. Turner; the
leaves of a great sixth-century Bible found by Mr. W. H. Stevenson
wrapping up Lord Middleton's documents at Wollaton; uncial fragments of
Eucherius in the Cambridge University Library; other uncial leaves at
Winchester College; bits of Ælfric's Grammar at All Souls'; of a
Gallican Missal at Gonville and Caius; of an early Orosius (from
Stavelot) in the British Museum and elsewhere; of an Orosius and
Fortunatus at Pembroke College, Cambridge; and so on. My examples are
set down almost at random.
COLLECTORS OF BOOKS
We pass now from the monastic circle to that of the learned book
collectors before and after the Dissolution. Many of the best medieval
book-buyers were Abbots or Priors, and the history of their collections
is merged in that of their abbeys. Leaving them aside, we find in
fourteenth-century England one name which everyone has heard--that of
Richard de Bury, Bishop of Durham, and author of the _Philobiblion_. I
am inclined to think that he was a humbug; his book is of the kind that
it is proper to translate, print on hand-made paper, and bind in a
vellum wrapper, but it tells us just nothing of what books De Bury had
or read, and I could not point to a single work of any importance which
he was instrumental in bringing to light or preserving. Persons who take
pains to advertise themselves as book-lovers or bibliomaniacs are rarely
those who render great services to literature.
Public-domain text, read in full here on John Shaqi.
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