The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
ambassadors, contrary to the common law of mankind; and they have
destroyed so many, as if they esteemed them sacrifices for God, in
relation to this war. But they will not avoid his great eye, nor his
invincible right hand; and we shall be revenged of them presently, in
case we still retain any of the courage of our forefathers, and rise up
boldly to punish these covenant-breakers. Let every one therefore go on
and fight, not so much for his wife or his children, or for the
danger his country is in, as for these ambassadors of ours; those dead
ambassadors will conduct this war of ours better than we ourselves who
are alive. And if you will be ruled by me, I will myself go before
you into danger; for you know this well enough, that your courage is
irresistible, unless you hurt yourselves by acting rashly." 30
5. When Herod had encouraged them by this speech, and he saw with
what alacrity they went, he offered sacrifice to God; and after that
sacrifice, he passed over the river Jordan with his army, and pitched
his camp about Philadelphia, near the enemy, and about a fortification
that lay between them. He then shot at them at a distance, and was
desirous to come to an engagement presently; for some of them had been
sent beforehand to seize upon that fortification: but the king sent some
who immediately beat them out of the fortification, while he himself
went in the forefront of the army, which he put in battle-array every
day, and invited the Arabians to fight. But as none of them came out
of their camp, for they were in a terrible fright, and their general,
Elthemus, was not able to say a word for fear,--so Herod came upon
them, and pulled their fortification to pieces, by which means they were
compelled to come out to fight, which they did in disorder, and so that
the horsemen and foot-men were mixed together. They were indeed superior
to the Jews in number, but inferior in their alacrity, although they
were obliged to expose themselves to danger by their very despair of
victory.
Public-domain text, read in full here on John Shaqi.
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