The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
In order to meet an objection which may be raised by certain people
already possessed of some psychical experience, let it be at once
admitted that there are shorter ways than this, and that there are
persons who have direct perception of the actualities of birth and
death, without having had to pass through all the stages of discipline
here set forth. There are also human beings endowed with high psychical
faculties, to whom only a slight impulse is necessary for the
developing of these powers. But they are exceptional, and the methods
described above are safer, and are capable of general application.
Similarly, it is possible to gain some knowledge of chemistry by
special methods; but in order to make safer the science of chemistry,
the recognized, reliable course must be followed.
An error fraught with serious consequences would result from the
assumption that the goal could be reached more simply by allowing the
mind to dwell merely on an imaginary plant or a grain of seed. It may
be possible by such means to evoke a force which would enable the soul
to attain the inner vision. But this vision will be, in most cases, a
mere figment of the imagination, for the main object is not to create
arbitrarily a mental vision, but to allow the veritable nature of
things to form an image within one's mind. The truth must come up from
the depth of one's own soul, not at the call of one's ordinary self,
but rather must the objects of one's perception themselves exercise
their magical power, if one is to perceive their inner reality.
After the disciple has evolved, by such means, the rudiments of
spiritual vision, he may proceed to the contemplation of human nature
itself. Simple appearances of ordinary life must be chosen first. But
before making any attempts in this direction, it is imperative for the
student to strive after an absolute sincerity of moral character. He
must banish all thoughts of ever using the insight to be attained in
these ways for his own selfish ends. He must be absolutely determined
that under no circumstances will he avail himself, in an evil sense, of
any power which he may gain over his fellow-creatures. This is the
reason why everyone who desires to gain direct insight into the secrets
of human nature must follow the golden rule of true Occultism. And the
golden rule is this: For every one step that you take in the pursuit of
the hidden knowledge, take three steps in the perfecting of your own
character. He who obeys this rule can perform such exercises as that
which is now to be explained.
Public-domain text, read in full here on John Shaqi.
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