The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
_The overcoming of philosophers_ by the annihilation of the world of
being: intermediary period of Nihilism; before there is sufficient
strength present to transvalue values, and to make the world of
becoming, and of appearance, the _only_ world to be deified and called
good.
_B._
Nihilism as a normal phenomenon may be a symptom of increasing
_strength_ or of increasing _weakness_:--
Partly owing to the fact that the strength _to create_ and _to will_
has grown to such an extent, that it no longer requires this collective
interpretation and introduction of a _sense_ ("present duties," state,
etc.);
Partly owing to the fact that even the creative power necessary
to invent sense, declines, and disappointment becomes the ruling
condition. The inability to _believe_ in a sense becomes "unbelief."
What is the meaning of _science_ in regard to both possibilities?
(1) It is a sign of strength and self-control; it shows an _ability_ to
dispense with healing, consoling worlds of illusion.
(2) It is also able to undermine, to dissect, to disappoint, and to
weaken.
_C._
_The belief in truth,_ the need of holding to something which is
believed to be true: psychological reduction apart from the valuations
that have existed hitherto. Fear and laziness.
At the same time _unbelief:_ Reduction. In what way does it acquire a
_new value,_ if a real world does not exist at all (by this means the
capacity of valuing, which hitherto has been _lavished_ upon the world
of being, becomes free once more).
586.
The _real_ and the _ "apparent" world._
_A._
The _erroneous concepts_ which proceed from this concept are of three
kinds:--
_(a)_ An unknown world:--we are adventurers, we are inquisitive,--that
which is known to us makes us weary (the danger of the concept lies in
the fact it suggests that "this" world is known to us....);
_(b) Another_ world, where things are different:--something in us draws
comparisons, and thereby our calm submission and our silence lose their
value--perhaps all will be for the best, we have not hoped in vain....
The world where things are different--who knows?--where we ourselves
will be different....
_(c)_ A _real_ world:--that is the most singular blow and attack
which we have ever received; so many things have become encrusted in
the word "true," that we involuntarily give these to the "real world";
the _real_ world must also be a _truthful_ world, such a one as would
not deceive us or make fools of us; to believe in it in this way is to
be almost _forced_ to believe (from convention, as is the case among
people worthy of confidence).
***
The concept, "the _unknown_ world," suggests that this world is known
to us (is tedious);
The concept, "the other world," suggests that this world _might be
different,_ it suppresses necessity and fate (it is useless to _submit_
and to _adapt one's self_);
Public-domain text, read in full here on John Shaqi.
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