In the abundance of his knowledge the Lord distinguished them, and made their ways various: Some of them he blessed and exalted, and some of them he hallowed and brought nigh to himself: some of them he cursed and brought low, and overthrew them from their place. As the clay of the potter in his hand, all his ways are according to his good pleasure; so men are in the hand of him that made them, to render unto them according to his judgement. Good is set over against evil, and life over against death: so is the sinner over against the godly. And thus look upon all the works of the Most High; two and two, one against another. * * * * * And I awaked up last, as one that gleaneth after the grape-gatherers: by the blessing of the Lord I got before them, and filled my winepress as one that gathereth grapes. Consider that I laboured not for myself alone, but for all them that seek instruction. Hear me, ye great men of the people, and hearken with your ears, ye rulers of the congregation. * * * * * To son and wife, to brother and friend, give not power over thee while thou livest; and give not thy goods to another, lest thou repent and make supplication for them again. Whilst thou yet livest, and breath is in thee, give not thyself over to anybody. For better it is that thy children should supplicate thee, than that thou shouldest look to the hand of thy sons. In all thy works keep the upper hand; bring not a stain on thine honour. In the day that thou endest the days of thy life, and in the time of death, distribute thine inheritance. * * * * * Fodder, a stick, and burdens, for an ass; bread, and discipline, and work, for a servant. Set thy servant to work, and thou shalt find rest: leave his hands idle, and he will seek liberty. Yoke and thong will bow the neck: and for an evil servant there are racks and tortures. Send him to labour, that he be not idle; for idleness teacheth much mischief. Set him to work, as is fit for him; and if he obey not, make his fetters heavy. And be not excessive toward any; and without judgement do nothing. If thou hast a servant, let him be as thyself, because thou hast bought him with blood. If thou hast a servant, treat him as thyself; for as thine own soul wilt thou have need of him: if thou treat him ill, and he depart and run away, which way wilt thou go to seek him? * * * * * =34= Vain and false hopes are for a man void of understanding; and dreams give wings to fools. As one that catcheth at a shadow, and followeth after the wind, so is he that setteth his mind on dreams. The vision of dreams is as this thing against that, the likeness of a face over against a face. Of an unclean thing what shall be cleansed? and of that which is false what shall be true? Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s in travail.