The works of the Rev. John Wesley, Vol. 02 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 02 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
18. Is there any need, is there any possibility of saying more? Let
us only abide by this declaration, and all the contention about this
or that _particular phrase_ is torn up by the roots. Keep to this:
“All who are humbled as repenting criminals at Christ’s feet, and
rely as devoted pensioners on his merits, are in the way to a blessed
immortality:” and what room for dispute? Who denies this? Do we not all
meet on this ground? What then shall we wrangle about? A man of peace
here proposes terms of accommodation to all the contending parties.
We desire no better. We accept of the terms. We subscribe to them with
heart and hand. Whoever refuses so to do, set a mark upon that man! He
is an enemy of peace, a troubler of Israel, a disturber of the church
of God.
19. In the mean time, what we are afraid of is this; lest any should
use the phrase, “The righteousness of Christ,” or, “The righteousness
of Christ is _imputed to me_,” as a cover for his unrighteousness.
We have known this done a thousand times. A man has been reproved,
suppose, for drunkenness. “O, said he, I pretend to no righteousness
of _my own_: Christ is _my righteousness_.” Another has been told,
that the extortioner, the unjust, shall not inherit the kingdom of God.
He replies with all assurance, “I am unjust in myself, but I have a
spotless righteousness in Christ.” And thus though a man be as far from
the practice as from the tempers of a Christian, though he neither has
the mind which was in Christ, nor in any respect walks as he walked,
yet he has armour of proof against all conviction, in what he calls the
_righteousness of Christ_.
20. It is the seeing so many deplorable instances of this kind, which
makes us sparing in the use of these expressions. And I cannot but
call upon all of you, who use them frequently, and beseech you in the
name of God our Saviour, whose you are and whom you serve, earnestly
to guard all that hear you, against this accursed abuse of them. O warn
them (it may be they will hear _your_ voice) against _continuing in sin
that grace may abound_! Warn them against making _Christ the minister
of sin_! Against making void that solemn decree of God, _Without
holiness no man shall see the Lord_, by a vain imagination of being
_holy in Christ_. O warn them, that if they remain unrighteous, the
righteousness of Christ will profit them nothing! Cry aloud, (Is there
not a cause?) that for this very end the righteousness of Christ is
imputed to us, that _the righteousness of the law may be fulfilled
in us_, and that we may _live soberly, righteously and godly in this
present world_.
Public-domain text, read in full here on John Shaqi.
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