recording--prospective words, that were reported and transmitted in a spirit of confiding faith, but that could have little meaning to the reporting parties for many hundreds of years. Briefly, a great mysterious _word_ is spelt as it were by the whole sum of the scriptural books--every separate book forming a letter or syllable in that secret and that unfinished word, as it was for so many ages. This cooperation of ages, not able to communicate or concert arrangements with each other, is neither more nor less an argument of an overruling inspiration, than if the separation of the contributing parties were by space, and not by time. As if, for example, every island at the same moment were to send its contribution, without previous concert, to a sentence or chapter of a book; in which case the result, if full of meaning, much more if full of awful and profound meaning, could not be explained rationally without the assumption of a supernatural overruling of these unconscious co-operators to a common result. So far on behalf of inspiration. Yet, on the other hand, as an argument in denial of any blind mechanic inspiration cleaving to words and syllables, _Phil._ notices this consequence as resulting from such an assumption, viz., that if you adopt any one gospel, St. John's suppose, or any one narrative of a particular transaction, as inspired in this minute and pedantic sense, then for every other report, which, adhering to the spiritual _value_ of the circumstances, and virtually the same, should differ in the least of the details, there would instantly arise a solemn degradation. All parts of Scripture, in fact, would thus be made active and operative in degrading each other.