(59) However, there is no need to detain the reader with this question, and drive him to attempt an impossible task; I merely mentioned the fact in order to throw light on my intention. (60) I now pass on to other points concerning the treatment of these books. (61) For we must remark, in addition to what has been shown, that these books were not guarded by posterity with such care that no faults crept in. (62) The ancient scribes draw attention to many doubtful readings, and some mutilated passages, but not to all that exist: whether the faults are of sufficient importance to greatly embarrass the reader I will not now discuss. (63) I am inclined to think that they are of minor moment to those, at any rate, who read the Scriptures with enlightenment: and I can positively, affirm that I have not noticed any fault or various reading in doctrinal passages sufficient to render them obscure or doubtful. (64) There are some people, however, who will not admit that there is any corruption, even in other passages, but maintain that by some unique exercise of providence God has preserved from corruption every word in the Bible: they say that the various readings are the symbols of profoundest mysteries, and that mighty secrets lie hid in the twenty-eight hiatus which occur, nay, even in the very form of the letters. (65) Whether they are actuated by folly and anile devotion, or whether by arrogance and malice so that they alone may be held to possess the secrets of God, I know not: this much I do know, that I find in their writings nothing which has the air of a Divine secret, but only childish lucubrations. (66) I have read and known certain Kabbalistic triflers, whose insanity provokes my unceasing astonishment. (67) That faults have crept in will, I think, be denied by no sensible person who reads the passage about Saul, above quoted (1 Sam. xiii:1) and also 2 Sam. vi:2: "And David arose and went with all the people that were with him from Judah, to bring up from thence the ark of God." (68) No one can fail to remark that the name of their destination, viz., Kirjath-jearim [Endnote 18], has been omitted: nor can we deny that 2 Sam. xiii:37, has been tampered with and mutilated. "And Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. (69) And he mourned for his son every day. So Absalom fled, and went to Geshur, and was there three years." (70) I know that I have remarked other passages of the same kind, but I cannot recall them at the moment.