=3.= Free-will. The only truly satisfactory psychological account of
the will is that which presents it as the soul's power of causation
for choices. It is the capacity of the personal _ego_ or self for
real choosing or free election. As in intellectual action the soul
is causal for knowing or thinking, and in the sensibility it is
causal for feeling or really feels, so in will the _ego_ or rational
self is acting as the cause of the choices which it makes. Using the
term for this capacity of the personal self to choose, the will is
self-determining. It originates movement. It is creative of its own
acts. It is causal of its volutions. Morality consists in deliberate
self-submission to the law of rectitude. Duty must be freely chosen;
and the autonomy of the will, _i. e._ of the personal self, is
involved in the very conception of virtue. Freedom must, therefore,
be a prime characteristic of a moral nature. The whole fabric of
obligation and responsibility is built upon it. It is this, as well
as rational intelligence, that lifts man above the order and ongoing
of material nature and makes him amenable to the claims of right and
duty. It is essential to personality and its presence or absence
makes and marks the deepest difference between persons and "things."
We can imagine intellectual automatism; but the most brilliant
intellectuality, a corruscation of mental mechanism, without reaching
up into a capacity for free choice and voluntary action, would,
manifestly, not make a free agent or exalt into the high realm of
ethical life. The idea of duty is inapplicable except in the sphere of
freedom. Moral responsibility is inconceivable without it.
In this, more than in anything else, the whole aggregation of
human endowments comes to its crown. In it man becomes, in a real
sense, a supra-natural being, endowed with the lofty distinction of
self-direction, self-dominion and self-rulership in the presence of
the great realities of right and obligation. He becomes capable of
character and answerable for his conduct, as he shapes that character
and determines that conduct.
Public-domain text, read in full here on John Shaqi.
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