Whatever we may think of his outlet from the insoluble problem of
political economy, we must recognise with admiration his overwhelming
sense of the value of this Christian education and training with a view
to the highest welfare of mankind. This indeed was the reigning idea of
Chalmers, pursued steadily throughout his whole life, alike in his
sermons, his books, his scientific researches, his practical schemes,
his intercourse with his fellows, and, we may add, his communion with
his God. If ever a life had unity, it was that of Chalmers. To get men
impregnated with the spirit of Christ, and alive to the lessons of His
Gospel was, one way or other, his continual aim. Not only did he strive
to bring individual men into contact with Christ, so that they should
receive salvation, and partake of spiritual life, but he desired that
all the influences that played on society should be such as to encourage
the Christian spirit and Christian habits. National education without
Christianity was a blunder not to be thought of. The rulers of the state
ought to encourage the church as the highest instrument of good to the
people. The division of the country into parishes and districts was
important as securing a more efficient ministration of Christianity to
every section of the community. A rate-supported system of relief to
the poor was atrocious, because it hindered the exercise of Christian
habits, it deadened the very charity which it professed to promote.
Interference with the spiritual function of the Christian church was an
evil not to be endured; it was putting chains on the great instrument of
the world’s emancipation; it was arresting the one great force through
which all things were to be made new. Daily, and almost hourly, it was
the prayer of Chalmers that he might be guided from above in all his
efforts to bring individuals and the community alike under Christian
influence and Christian habits. And it was the practice of these
private devotions that brought to him the wisdom, the strength, and the
patience with which he laboured at the utmost stretch of his powers, and
without intermission, for the Christian good of his country.
Public-domain text, read in full here on John Shaqi.
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